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A (rhetorical?) question by Norman H. at the PsyArt list:
I've been fascinated by the
ingenuities in this discussion of "greed is good." Do we really
need to provide explanations from depth psychology for one of the seven
deadly sins that has been around since the year dot? Or are
we trying to condemn something we disapprove of morally by labeling it
pathological? What is so odd about wanting more of something we
find gratifying like more money or a Caribbean island or two Maseratis?
My answer:
Perhaps the notion that "Greed is
good" (whether we adhere to this motto or we reject it) points to a
fundamental ambivalence or paradox in human beings. We are the greedy
primate-- the one that will burn down the forest, or the planet, to
make more place for himself. That is, in itself, a course bent towards
self-destruction, all the faster the faster growth gets, e.g. through
globalized financial systems. So, greed is good, if at all, in the
short term. Greed is part of human nature, and capitalism run amok is a
logical product both of human sociality, of our symbolic abilities
(e.g. to create paper money and national debt), and of our built-in
greed as a species. But there may be greed built on greed. Greed
shining like a Maserati, or like a mirror outshining the neighbours'
greed, shows human nature all too clearly, and we don't like what we
see in that mirror.
So, if greed's pathological, the pathology runs deeper than it seems. A
deep-seated pathology which is another name for human nature.
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