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miércoles, 14 de enero de 2015

The Garrick Years

by Simon Trussler, on 'the man who was to bring English acting style into a more congruent relationship with the times': David Garrick 

("Garrick at Goodman's Fields & The Acting Style of David Garrick" and "The Garrick Years." From The Cambridge Illustrated History of British Theatre, by Simon Trussler).

GARRICK AT GOODMAN'S FIELDS


Portrait by Hogarth of Garrick as Richard III, on the restless night before the battle of Bosworth field. Painted in 1745, only a few years after Garrick's creation of the role at the Goodman's Fields theatre in 1741, the picture suggests the facial and gestic stress through which Garrick conveyed emotion for a pre-romantic theatre. However, the untheatrically sumptuous trappings also warn us against too literal a reading of such portraits, through which Garrick hoped to immortalize his genius: for the conventions are those of historical painting rather than of the theatre.


Garrick's first appearance on the London stage exploited a loophole in the Licensing Act, whose provisions actors and managers soon sought to evade. Thus, James Lacy, a stalwart of Fielding's company, had apparently mounted one-man shows in 1738, while Tony Aston twice advertised 'Serious and Comic Oratory' in tavern venues—and Charlotte Charke turned to her puppets. But it was Henry Giffard who first engaged a full company and mounted regular performances, at his old theatre in Goodman's fields, through the device of promising a concert of 'vocal and instrumental music'—between the two parts of which 'will be presented a comedy, gratis, by persons for their diversion'. This 'concert formula' must have enjoyed at least tacit government approval, since the plays were even submitted to the Lord Chamberlain, as his powers of censorship now required.

Garrick, fresh to the town as a law student turned wine merchant, was evidently on good terms with Giffard, for whose benefit he had written an entertainment at Drury Lane in 1740: then, in October 1741, Garrick appeared anonymously in the title role of Richard III at Goodman's Fields. In the same year, a general election had returneed a majority favooring the vigorious pursuit of the war which—already in progress against Spain—was soon to involve all Europe. And in February 1742 Sir Robert Walpole resigned, giving way to a 'broad-bottomed' Whig ministry dedicated to imperialistic expansion. As it turned out, the art of the new actor was ideally suited to the temper of the new age.




 David Garrick (1717-79), here portrayed in engravings from the 1770s as [above] King Lear and [below] the cross-dressed Sir John Brute in Vanbrugh's The Provoked Wife. These sketches, less posed than the formal paintings [further above and further below], better capture the fluent mobility and no less expressive tranquillity of Garrick's acting. A fellow professional, Arthur Murphy, remarked of Garrick that 'off the stage he was a mean sneaking little fellow. But on the stage . . . oh, my great God!' Egocentric, envious, and ever hungry for admiration, he was not only the greatest and widest-ranging actor of his generation, but a dramatist in his own right, and an effective if not a well-liked manager during his twenty-nine years at Drury Lane. Here he judiciously balanced popular demand against his perception of the dignity of the profession—and of himself.





THE ACTING STYLE OF DAVID GARRICK

That Garrick's acting style was famously 'natural' does not, of course, mean that it was 'naturalistic' according to our own expectations. His great strength was apparently in his 'turns', or transitions from one mood to another—an ability to modulate the emotions in a subtler manner than the formal style had ever permitted. In this continuity in the rendering of characters was harnessed a richer sense of their complexity, capable of breaking down old generic expectations to reveal the comic or grotesque in tragedy and the absurdity in high comedy—thus making his Abel Drugger in The Alchemist, or his Sir John Brute in The Provoked Wife, as renowned as his Lear, or his Hastings in Jane Shore. Despite—or perhaps because—of this scrupulous concern with emotional minutiae, Garrick was sparing of stage movement. As John Hill put it in The Actor, one of the earliest attempts at a technical analysis of the histrionic art, published in 1750:

He will stand in his place on the stage, with his arms genteelly disposed, and without once stirring hand or foot, go thro' a scene of the greatest variety. He will in this single posture express to his audience all the changes of passion that can affect a human heart; and he will express them strongly, so the tossing about of the arms and strutting from side to side of the stage, is not his business.

As a French critic also implied, in rebuking Garrick for eliciting laughs in comedy 'more by the grimaces of his face than the proper modulation of his voice', Garrick evidently recognized the power of the age-old art of mimicry. Indeed, Theophilus Cibber, criticizing him in 1756 for an 'over-fondness for extravagant attitudes . . . a set of mechanical motions in constant use', actually described this as a 'pantomimical manner of acting': and Cibber pointed out of Garrick's soliloquizing Gloucester, that holding such 'extravagant attitudes' not only served as a powerful clap-trap, but, worse, involved 'unnatural pauses in the middle of a sentence' and a 'wilful neglect of harmony'. Even a friendly writer remarked in an open letter to Garrick of 1772 that 'your perfection consists in the extreme; in exaggerated gesture, and sudden bursts of passion . . . . Where the extensive powers of voice are not required, you are inimitable.'

The anecdote concerning the deaf and dumb child who none the less claimed to understand every nuance of meaning in Garrick's performance is no less significant whether it be apocryphal or true—but it is doubtful whether such concern with conveying visualized meaning would be regarded as 'natural' in today's mainstream theatre, where verbal skills are routinely analyzed but movement is generally understated and often goes unremarked. The style would, however, have been well suited to an age when, although artistic fashion dictated a new openness to sensibility, Hogarth's urban art of moral caricature was probably better appreciated than were Gainsborough's attempts to transplant portraiture into a rustic landscape; and Hogarth's engravings, not unlike Garrick's acting for the deaf and dumb child, could sustain their 'narrative' without the use of words.

It is also instructive to remember that the contemporary encyclopedist and critic Denis Diderot called upon Garrick's art to illustrate his point that acting was not a matter of emotional identification but of artifice consciously applied. And Thomas Davies, recollecting Hannah Pritchard playing opposite Garrick's Macbeth, suggests that this artifice could to some extent be taught—his 'distraction of mind and agonizing horrors' being 'finely contrasted by her seeming apathy, tranquillity, and confidence. The beginning of the scene after the murder was conducted in terrifying whispers. Their looks and actions supplied the place of words.' Mary Ann Yates, too, was commended by Francis Gentleman for her skill in 'judicious transitions of voice, happy variations of countenance, and picturesque attitudes'.



THE GARRICK YEARS

'If this young fellow be right, I and the rest of the players have been all wrong.'  The reputed verdict of a bemused James Quin on David Garrick's acting style might as aptly have been Walpole's on the political style of the elder Pitt. For the period which began with Garrick's first appearance at Goodman's Fields and ended with his departure after almost thirty years as actor-manager of Drury Lane also saw Walpole's cautious foreign policy overtaken by a drive for colonial expansion, in which Pitt's was the moving spirit. In consequence, this was an epoch when the nation was either at war or preparing for war—and although Pitt, 'the great commoner', only briefly became prime minister, his influence remained pervasive. European 'theatres' were found for the conflict, successively in the War of the Austrian Succession and the Seven Years War, but its real battlegrounds were in the Indian sub-continent and in North America—and its ultimate aim was imperial supremacy over France. Appropriately, perhaps, American independence was proclaimed in 1776, the same year as Garrick's retirement: and within three more years the actor and the statesman, now Earl of Chatham, were both in their graves. 

At home, Jacobitism finally flared out in the uprising of 1745—less a genuine threat this time than an opportunity seized to eliminate all Scottish resistance at Culloden. Henry V was duly brought on to stimulate patriotic fervour at the theatres, while in September 1745 the National Anthem for the first time accompanied the performance at Drury Lane—inaugurating a tradition which was to have audiences shuffling to their feet for well over two hundred years. And so, whereas the theatre of the 1730s had been, if not the hotbed of opposition sometimes alleged, at least a constant irritant to officialdom, during Garrick's long ascendancy it tended rather to reflect the prevailing chauvinistic mood.


Painting by Francis Hayman of David Garrick as Ranger in Benjamin Hoadly's intrigue comedy The Suspicious Husband (1747). Playing opposite him is Hannah Pritchard (1711-68), who had first appeared at Drury Lane in 1733, but moved to Covent Garden from 1743 to 1747 before joining Garrick for the remainder of her career. Extending her range beyond such light comic roles as Hoadly's Clorinda and Mrs Oakly in Colman's The Jealous Wife (1761), she played Lady Macbeth opposite Garrick and was also Gertrude to his Hamlet. She was favourably compared with Mrs Cibber both by Richard Cumberland, who claimed that she had 'more change of tone, and variety both of action and expression', and by Charles Dibdin, who declared: 'Mrs. Cibber's acting was delightful, Mrs. Pritchard's commanding. One insinuated herself into the heart, the other took possession of it. . . . It made acting like a picture, with grand breadths of light and shade.'



THE ECONOMICS OF RESPECTABILITY

Although there is no doubt at all that Garrick was a great actor, part of his strength lay in his capacity to create a theatrical complement to this mood and, something of a snob himself—with a great need for the respect and admiration of others—he not only achieved but enjoyed the power to impose the greater measure of respectability he felt requisite. This was made manifest not so much in flag-waving fervour as through his managerial drive towards a higher moral tone on stage and a compliant order in pit and gallery—ambitions which his audiences did not invariably share.  Yet if respectability was a patriotic duty, even more surely was it an economic imperative—for the emergent novel was already offereing an alternative and securely domestic kind of entertainment. Thus in 1740 had appeared Samuel Richardson's pioneering and sensationally successful work in the genre, Pamela— a masterpiece of sentiment in which a serving girl defends her virginity and subdues her would-be seducer into marriage.

Revealingly, in the following year, while yet billed at Goodman's Fields as 'the young gentleman who played King Richard', Garrick took the role of Jack Smatter in a stage adaptation of the novel—whose high moral tone, in Henry Fielding's view, ill-concealed its titillating sexuality. That the novel survived his satiric onslaughts in Shamela and Joseph Andrews was in no small part due to an increasing public squeamishness which by 1743 had rendered Fielding's own earlier comedy The Wedding Day unacceptable to the Lord Chamberlain, simply on the grounds that its heroine was a whore. Fielding duly subjected her to a retributory carting, whereupon the play was allowed its licence—but was none the less damned by its audiences for supposed immorality. By then, however, Fielding was beginning to build as a novelist the more responsive and tolerant audience which the combination of censorship and self-censorship denied him in the theatre.

Meanwhile, Garrick's popularity at Goodman's Fields had provoked Fleetwood and Rich to combine in securing the theatre's closure. By way of consolation, Fleetwood not only signed up Garrick for the following season as the then astonishing salary of 600 guineas, but took on the dispossessed Giffard and his wife as well. At the tail end of the 1742 season, therefore, Garrick tried out his three most successful roles at Drury Lane: and thus it was that in May he found himself playing Lear opposite the Cordelia of Peg Woffington—herself a newcomer at the playhouse, but already winning a reputation as the most exuberant actress since Nell Gwynn. It was with Peg Woffington that Garrick proceeded to spend the summer season in Dublin—and the next three years in shared lodgings. But the itch for respectability led him eventually into marriage with a lady of more reticent disposition—while the less vivacious and perhaps less threatening Susannah Cibber, now divorced from Theophilus, became his preferred partner on stage.

By May 1743 Fleetwood's patent at Drury Lane was, in effect, morgaged to his gambling debts, and, following visits to the theatre from the bailiffs, Garrick and Charles Macklin led a walkout of nine of the leading actors. Failing to secure the independent licence they sought from the Lord Chamberlain, they were forced into an accomodation with Fleetwood in September, whereby Garrick alone achieved an increase in salary, and some players were even forced to return on inferior terms—while Macklin was refused employment at any price, and, feeling himself betrayed, induced his sympathizers to disrupt performances. On this occasion Fleetwood got the better of 'the mob' by hiring prizefighters to eject them: but when he tried to ease his problems by raising prices in 1744 the resulting riots were more successfully sustained, and he was forced to capitulate.

Fleetwood then decided to cut his losses by selling out to his creditors, who offered James Lacy from Covent Garden a one-third share in the patent to manage the theatre for them—only to retreat into bankruptcy themselves as a result of the breakdown of banking confidence during the Jacobite uprising of 1745. As the crisis mounted, Garrick, with characteristic caution, absented himself in Dublin, eventually returning to play the summer season of 1746 at Covent Garden under a profit-sharing agreement with John Rich—the mutual success of which tempted Garrick into remaining at Covent Garden, and the pragmatic Rich to subdue his pantomimic inclinations by launching a full season of straight plays.



A cartoon by Gillray of backstage hostilities between contending leading ladies. The incident is said to have arisen from the ill-concealed delight of Kitty Clive (right) at the indifferent reception given to Peg Woffington's Lady Percy in Henry IV. While Kitty Clive (1711-85) remained loyal to the Drury Lane company, she learned to distrust Garrick no less than Peg Woffington (c. 1714-60), whose equivocal position as his former mistress led to her intermittent withdrawal to Covent Garden—on whose stage she fought with Anne Bellamy during a performance of The Rival Queens.

THE LEADING ACTORS AND THEIR STYLES

The company assembled by Rich and Garrick included Mrs Cibber, Quin, Lacy Ryan, John Hippisley, Harry Woodward, and Hannah Pritchard, while Lacy, in opposition at Drury Lane, had induced Macklin to return, in company with Kitty Clive and Peg Woffington, Richard Yates, Henry Giffard, and the latest prodigy from Ireland, Spranger Barry. Garrick and Quin, as the leading exponents respectively of the formal and the 'natural' styles, now found themselves not only acting in the same plays but sometimes alternating in the same roles—to Garrick's clear advantage as Richard III and Lear. However, Quin apparently had the edge as Cato, and Garrick's Hotspur was quite outshone by the Falstaff of Quin when the two rivals acted together in Henry IV.  But in Rowe's The Fair Penitent, as soon as Quin's laboured, mechanical Horatio gave way to Garrick's Lothario, 'young and light and alive in every muscle . . . it seemed', or so Richard Cumberland remembered, 'as if a whole century had been stepped over in the transition of a single scene'.

With the exception of an Othello from Spranger Barry which acted Garrick out of a part to which he never returned, Drury Lane had come off worse from the unwonted competition, and Lacy was anxious to secure Garrick's return. The Lord Chamberlain having promised him a renewal of the patent, he therefore bought out his backers and on 9 April 1747 entered into a partnership with Garrick which, in the event, was to last until his death in 1774, just two years before Garrick himself retired. Despite a few altercations, the division of labours they agreed seems to have worked well—Lacy controlling finances and attending to the wardrobe, Garrick dealing with authors, actors, and all the other practicalities of production.

After some mutual suspicions were allayed. Garrick hired both Mrs Cibber and Hannah Pritchard to play opposite him in tragedy, with Spranger Barry to share the leading roles. For the broad comic leads there were Neil Shuter and Dick Yates—while Macklin had a famously protean range. Dennis Delane, William Havard, and Isaac Sparks lent stalwart support, and within a year or two Henry Woodward—soon in contention with his mentor Rich as Harlequin—together with the young Tom King, later to become Garrick's assistant, had further strengthened the company. Among other actresses, the fast-living George Anne Bellamy came to rival Mrs Cibber in tragedy, while in comedy the 'nimble pertness' of the eternally coquettish Kitty Clive contrasted with the more conventionally honed beauty and poise of Peg Woffington, whose strength lay not only in her well-loved 'breeches parts' but in such genteel leads as Millamant and Lady Townly. Later, Frances Abington, though a lesser personality offstage, was perhaps the truer professional, with the full comic spectrum at her command from ingenue to hoyden, and from young lady to frustrated old maid.

While Garrick's reputation, discussed and illustrated from the views of his contemporaries on pages 176-7 [below], casts a long shadow over other actors of his generation, Spranger Barry could reputedly outshine him as Mark Anthony as well as Othello, and was evidently a sexier if not a more soulful Romeo. Thomas Sheridan gave Garrick great unease in King John, and some preferred him as Hamlet—while the veteran Quin retained the advantage in the more sonorous ranges of the repertoire, until a retirement in 1751 from which he hoped but failed to be tempted back by Rich. Significantly, Garrick was less open to competition in comic roles—even Woodward failing to prosper in his own right when he went to Dublin with Barry in 1758. But the Abel Drugger of Thomas Weston revealed him capable of providing more than his accustomed low comic support, while Ned Shuter excelled in the heavier eccentric roles—not least those created for him just a few years before his death by Goldsmith and Sheridan.


FOOTE AT THE LITTLE, COLMAN AT COVENT GARDEN

Samuel Foote (1721-77), with his leading comedian Thomas Weston (left) in The Devil upon Two Sticks (1768). In this play the actor, manager, and dramatist satirized his own loss of a leg following a horse-riding accident—as well as the attempts of the medical profession to treat him. Foote's career in some ways paralleled that of Henry Fielding—for not only did he also find the Little theatre a convenient base, but became, within the new constraints of the censorship, the most experimental comic dramatist of his day. His revue-like dramatic satires varied from The Diversions of the Morning (1747) to the less successful but aptly titled Taste (1752).


Macklin, who long outlived Garrick and was still acting in 1789, his ninetieth year, complemented his successes in 'psychological' realism as Shylock and Iago—the latter, calculatedly, to Barry's Othello—with comic roles written by and for himself. A friend and disciple of Macklin's, and a no less individual actor-playwright, was Samuel Foote, who came closest to sustaining the satiric tradition created by Henry Fielding—also following in his footsteps to the Little theatre, where he played intermittently after 1747, finally obtaining a patent for summer seasons in 1766. These he gave with his own company until a year before his death, in 1777.

Like Fielding, too, Foote experimented with comic miscellanies which anticipated revue—but it was with his full-length satirical pieces that he enjoyed his greatest success. Among many and various targets, he attacked artistic pretensions in Taste (1752), lampooned Methodism (and provided no fewer than three parts for himself) in The Minor (1760), and mocked the medical profession—and the loss of his own leg, which had led him to suffer its ministrations—in The Devil upon Two Sticks (1768). Foote's contemporaries regarded him as 'the English Aristophanes', but his reputation has suffered alike from Garrick's professional jealousy and from the restrictions of the Licensing Act—which never much obstructed Garrick's altogether blander and safer managerial style.

Nevertheless, as dramatist as well as manager Foote found himself in competition with the ubiquitous Garrick, whose playwriting was prolific, highly professional—sometimes even mildly experimental. The satirical Lilliput (1756), thus capped its Swiftian credentials by being cast with children, while The Male Coquette (1757) boasted a transvestite heroine as well as a homosexual gallant, and A Peep behind the Curtain (1767) charmingly fulfilled its promise in the form of a rehearsal play. However, Garrick's most successful pieces were those which made least demands on his audience's sensibilities—the early but perennial Miss in Her Teens of 1747, for example, or The Guardian of 1759, both adapted from the French.

Garrick's most enduring success came with The Clandestine Marriage of 1766, written in collaboration with George Colman. The play, a pleasant and never ill-tempered satire upon bourgeois values, is a seamless piece of craftsmanship, in which each writer corrected the other's faults while displaying his own virtues to advantage. Unhappily, the friendship between the two men was soured by disputes over their respective shares in the writing—and was soon to be put to the further test of professional rivalry. After John Rich's death in 1761, Covent Garden had briefly flirted with opera: however, in 1767 Colman began his stormy but fruitful managerial partnership at the playhouse with Thomas Harris, restoring regular drama to its stage, and in the following decade, as we shall see in the next chapter, introducing the work of both Goldsmith and Sheridan.

It had been in a prologue written for the first night of Garrick's management at Drury Lane that Samuel Johnson famously coined the dictum: 'The drama's laws the drama's patrons give. / For we that live to please, must please to live.' Ironically, Johnson's own single dramatic effort, the tragedy Irene (1749), was very clearly the work of a man of letters: but Garrick, Foote, and Colman, all actor-managers as well as playwrights, fulfilled the dictum to the letter, and wrote largely and undemandingly to please. Colman's greatest solo success, The Jealous Wife of 1761, is thus filled with long-familiar character types—their sexuality muted, as contemporary morality required.

 THE SHAKESPEARE INDUSTRY GATHERS PACE

While always ensuring that his own character was displayed to best advantage, Garrick salvaged some of the plays of Shakespeare from their Restoration 'improvements': but he cheerfully gutted others, to create a sort of refined version of the old drolls, transforming The Taming of the Shrew into the tamer Catherine and Petruchio and filtering out The Fairies from A Midsummer Night's Dream. Meanwhile, Shakespeare's editors continued to justify their more or less scholarly endeavours by vilifying their predecessors—the 'refinements' of Warburton's edition of 1747 being worthier of vilification than most.

That his eight volumes were soon being sold at a discount was due less to the undoubted deficiencies of the texts than to the perspicacity of Sir Thomas Hanmer in decorating his own otherwise unremarkable edition with illustrations by Francis Hayman. In describing his edition of 1744 as 'another small monument . . . to Shakespeare's honour', Hanmer was giving due precedence to the memorial statue which had been erected in Westminster Abbey four years earlier—and by the end of the decade the dramatist's effigy in his Stratford birthplace had also been carefully restored. Garrick, as ever in tune with his times, duly acquired a taste for such bits of Shakespearean statuary, and commissioned Louis François Roubillac to sculpt one for his home near Hampton Court. This he installed in a domestic temple dedicated to the poet, alongside a chair carved from the mulberry tree supposedly planted by Shakespeare in Stratford, but since heretically lopped. A protestant nation had, it seemed, found a secular saint whose relics might be consecrated, and whose graven image might be acceptably worshipped.

In 1768 Garrick acquired another hunk of sacred mulberry, this time in the form of a chest presented to him by the Corporation of Stratford along with the freedom of the Borough. Flattered according to plan, Garrick agreed to mount a belated jubilee celebration for the town in the following summer. A memorial theatre to Shakespeare was duly constructed on the banks of the Avon—a wooden octogonal playhouse which yet constituted, according to Garrick, a 'sacred . . . shrine' to a playwright translated into a 'demi-God'.

The memorial amphitheatre constructed for the Stratford jubilee of 1769:



Garrick emerged none too happily from the ensuing rain-sodden affair, which, as observers from Samuel Foote to James Boswell well recognized, harnessed his own social advancement to the semi-divine status of 'immortal bard'—an epithet which Garrick was among the first to employ. The jubilee ended without a single scene from a play being performed, since pageantry and portraiture were much preferred (indeed, it is to Garrick's faith in the immortalizing powers of canvas that we owe all the portraits which capture him in Shakespearean roles).

However, Garrick eventually managed to capitalize on the Stratford celebrations by recreating The Jubilee as a dramatic spectacle for Drury Lane. With it lavishly costumed procession protected from the elements, and an 'outer play' devised gently to mock both the bemused natives of Stratford and their visitors, this 'devilishly lucky hit' (as Lacy called it, with grudging admiration for his partner) ran for ninety-two performances. Thus did the consummate showman in Garrick recoup both the money and the dignity he had laid out by converting a pretentious pageant for the provincial few into a lavish entertainment for the metropolitan many.


 

Above: The procession of Shakespearean characters, as planned for the jubilee (and illustrated prematurely in contemporary prints), but in the event washed out by rain. It was later profitably reassembled by Garrick for The Jubilee at Drury Lane.

'Comedy in the Country,' and 'Tragedy in London'. This cartoon by Thomas Rowlandson, though not published until 1807, pictorializes a long-standing urban presumption—that audiences in the country are unsophisticated both in manners and in their response to a play. It is instructive therefore to contrast the view of the experienced Tate Wilkinson, in his Memoirs of 1790: 'A farce, if it possesses true humour, in London will be greatly relished and applauded. In the country, very possibly the same . . . shall be termed vile, low, vulgar, and indelicate.' And mannered comedies which 'are in London attended to as plays of wit and merit' in the country are 'not permitted, or if permitted to appear, not upon any account fashionable, which is just as bad'



COMEDY, TRAGEDY—AND SENTIMENTALITY

Benjamin Hoadly was one of the few dramatists who, although forgotten today, achieved success in comedy from outside the enclosed theatrical world. His The Suspicious Husband, staged at Covent Garden in 1747 during Garrick's brief engagement there, was even described by the later dramatist Arthur Murphy as 'the first good comedy from the time of The Provoked Husband in 1727—'a long and dreary interval', in Murphy's debatable judgment. Significantly, the play's good-natured rake is drawn along the lines of Fielding's hero in his Tom Jones, published two years later—both embodying a 'benevolist' alternative to the scrupulous sentimental hero, their fallible natures prey to weakness but, come to crunch, replete with hearty warmth.

The stock situations and characters of melodrama are not very far away—and another of its easy assumptions, that love conquers all, had already become the premise behind many of Isaac Bickerstaffe's popular musical afterpieces. Thus, his Thomas and Sally (1760), set to music by Thomas Arne, was an early variation on what was to become the familiar theme of the simple country girl resisting the evil squire until her sailor lover's return; and he followed up the success of his pioneering comic opera Love in a Village (1762) with The Maid of the Mill, a reconstruction of Samuel Richardson's Pamela demonstrating the democratizing effects of love—a motif which recurred in his long-successful Lionel and Clarissa (1768).

The philosophical origins of this theatrical benevolism are less interesting from our point of view than the consequences of setting its character typology against that predicated upon sentimentality. Two plays of 1768 exemplify the polarity of possibilities—in False Delicacy Hugh Kelly more or less abandoning comedy to the endless moral scruples of sensibility, while in The Good-Natured Man Oliver Goldsmith took them to hilarious excess, rewarding virtue in hard cash (as, without tongue in cheek, did Richard Cumberland in his The West Indian of 1771).

In an essay published in 1763, Goldsmith claimed that sentimental comedy was in truth 'a species of bastard tragedy': certainly, the original of that species was apparently in terminal decline—most works of interest which laid claim to the genre proving in retrospect to anticipate the imminent split between the more realistic and the more melodramatic tendencies of the form. Edward Moore's The Gamester (1753), for example, was written in prose, had a contemporary setting, and some psychological insight into its protagonist's obsessive and fatal vice—while his destruction is presented as self-driven rather than a requirement of poetic justice. In contrast, and despite the greater outward regularity, John Home's Douglas (1756) conjures the foreboding atmospherics and the fraught, darkly elliptic emotions of what was to become the gothic style of melodrama—even then taking shape in the fertile, febrile imagination of Robert Walpole's fourth son Horace, ensconced close by Kitty Clive in his own 'little gothic castle' at Strawberry Hill.

If sentimentality was nothing like as pervasive in the theatre as is sometimes claimed, this is because literary historians not only tend to ignore new writing of a less 'regular' kind, but also to forget that the theatrical repertoire was heavily weighted with revival made of sterner stuff—especially at Drury Lane, where Lacy, if not Garrick, tended to view the mounting of any new work as an unnecessary financial risk. But the effects of sentimentality were none the less flet in the way that those revivals were tempered to the changing times—not only in the neutering of Restoration ribaldry, as typified in Garrick's toning down of Wycherley's The Country Wife into his own innocuous The Country Girl,  but in the regularizing of Shakespeare himself, who during these years was elevated by Garrick into a figure of patriotic as well as dramatic dignity.



DE LOUTHERBOURG AND THE NEW SCENOGRAPHY

In 1761, Garrick had discommoded his audience when, mounting a theatrical celebration for the coronation of George III, he had flung wide the back doors of Drury Lane, so that the stage procession might merge with the real-life revelling beyond—only to let in the suffocating smoke from the bonfires in the street. But both this and The Jubilee [described above] suggest well enought the new appetite for stage spectacle which was now enhancing the importance of the scenography within the production process.

Thus, whereas opera had from the first been decked out with settings and costumes as lavish as financial and technological resources allowed, in the regular drama only limited changes had generally been rung upon the same old sets of wings and shutters. Once a novelty, the stylized perspective these simulated had come to be regarded with affectionate scorn—not least since actors, now increasingly required to play within the scene, appeared to grow larger the further they moved upstage, and to shrink as they strode back down.

For most purposes a dozen or so sets of stock scenery had sufficed. These might represent, in the inventory of one contemporary writer, temples, tombs, city walls and gates, the outside and inside of palaces, streets, chambers, prisons, and gardens, together with prospects of groves, forests, and deserts. While regularly revived plays might enjoy dedicated sets, and scenic 'pieces' and properties would also lend an appearance of variety, most new work from the mid-century appears to have required only a couple of settings, typically an interior and an exterior. No doubt their authors were disinclined to make technical demands which might deter a frugal and conservative management from mounting their work.

None the less, foreign visitors seem to have been impressed by the sheer rapidity of scene changes in the London theatres—especially admiring the nifty trickwork involving traps and transformations that was the special preserve of pantomime. Though ostensibly despising 'the pomp of show', Garrick mounted a moderately successful challenge to Rich's primacy in this form, with Henry Woodward as his Harlequin following the immense and oft-repeated success of Queen Mab in 1750 (the cartoon below celebrates Garrick's triumph). But it was another Drury Lane actor, Tom King, who startled the town by first giving this conventionally mute character a tongue, in the equally successful Harlequin's Invasion of 1756.


'The Theatrical Steel-Yard of 1750', a print depicting the rivalry between Garrick at Drury Lane and the outfaced Rich at Covent Garden. Garrick, brandishing his helmet from the right-hand end of the steel-yard, does not need the added weight of his own Harlequin, Woodward, who stands ready to place Queen Mab (subject of the successful Drury Lane pantomime) on the scales. On the left, Rich, an overcoat half-concealing his Harlequin costume, is distraught that the combined weight of Peg Woffington, Spranger Barry, James Quin (as Falstaff) and Mrs Cibber cannot outweigh Garrick solus.





By the later 176y0s 'new scenes' were increasingly being advertised as an attraction at both patent houses, and some exciting drop-scenes were evidently being painted. But it was during the ten years spent at Drury Lane from 1771 by the Alsatian scenic artist and technician Philip James de Loutherbourg that scenographic techniques underwent there a startling reformation. A Christmas Tale of 1774 thus not only displayed a succession of extravagant prospects, transformations, and illusions, but employed licopodium to give the illusion of a palace in flames, while the leaves of a forest were made to turn seasonally from green to a bloody red.

De Loutherbourg did not abolish the old wings and grooves, but used ground-rows to fill the often-yawning space  between: thus, in Omai, a lavish production prepared by John O'Keeffe for Covent Gardin in 1585, one observer counted no less than 42 separate pieces, intended cumulatively to create an illusion of frozen seas. And during the 1770s Drudy Lane had begun to carpenter practicable doors and stairways into its interiors, even topping them out with roofs or ceilings—an early intimation of the 'fourth wall' convention which was to culminate in the box set of the following century.



Model of a prison scene by Philip James de Loutherbourg (1740-1812), the innovative scene painter at Drury Lane for a decade from 1771. Garrick himself may be said to have begun the revolution in stage ligthing when, in 1765, he replaced the huge chandeliers over the stage with smaller sets of candles or oil lamps in the wings, equipped with reflectors to vary the intensity of the light. But De Loutherbourg was the first scenic artist to make fully creative use of illumination, achieving subtly realistic effects by employing coloured silks as filters, and thus perfecting (though not, as John O'Keeffe claimed in 1826, inventing) 'transparent scenery—moonshine, sunshine, fire, volcanoes, etc.' De Loutherbourg also, in effect, theatricalized the art of landscape painting, bringing to life the beauties of nature through creative lighting in such spectacles as The Wonders of Derbyshire (1779).




Such representational trimmings may, according to one's taste, be viewed as a necessary nudge towards naturalism or mere decorative pedantry. Equally, De Loutherbourg himself may be considered a first mover in establishing the creative integrity of scenic design—or as a craftsman properly and professionally most concerned with accommodating rather than creating artistic fashions. Certainly, these were about to undergo a radical change, in favour of that individualizing of experience and heightening of its most mundane manifestations which in poetry found sublime expression in the work of the great romantics. In the theatre, the new taste was to be made more humbly manifest—inthe necessary but sometimes trite emotional shorthand of melodrama, whose early audiences tended to relish precisely the elaborate, atmospheric, and often exoting settings which De Loutherbourg's technical innovations made possible.

Whether the accompanying changes in acting style were couse or effect of the imminent increases in playhouse capacities will be a concern for our next chapter. Meanwhile, it is sufficient to note that Garrick's success was in no small part due to the socially stable composition of his relatively small audiences, whose roots, like his own, were in the affluent but still aspirant middle classes. Thus, although Garrick made 'improvements' to Drury Lane on no less than nine occassions, gradually increasing the capacity of the house from perhaps 1,400 to 1,800, the only significant effect of these changes was the final elimination of spectators from the stage, achieved by an enlargement of the pit in 1762. At Covent Garden the audience probably lingered on the stage for another twenty years, especially at benefits—while minor alterations here, as at the two theatres in the Haymarket, were largely cosmetic.

Not only were no new permanent playhouses built in London during the period, but an act of 1752 which required the licensing of all sorts of entertainments struck a mortal blow to the fairground theatres of the metropolis. And although concert rooms, pleasure gardens, and other leisure resorts flourished, the competition they offered to the regular playhouses was not in kind—except, perhaps at Marylebone Gardens, where numerous operettas were performed on an apparently large and well-equipped stage. However, that ordinary people were becoming accustomed to paying for an informal musical entertainment cannot but have helped to prepare the ground for the free-and-easies and saloons, the ancestors of the music halls of the following century.



THEATRE IN THE PROVINCES

Performances outside London had, of course, already been prohibited by the Licensing Act of 1737, and that they continued to occur was at first a matter of tolerance rather than regulation—a concert often providing cover for the enjoyment of a play 'rehearsed' gratis. Players on the northern and eastern provincial circuits were forced to lead a constantly itinerant exitence, but the southern seaports seem to have offered more regular employment, and fashionable resorts were singlesd out in season. While the focus of a 'season' might be a race meeting or court of assize, for the fashionable it increasingly involved the taking of medicinal waters, and the pre-eminance of Bath among the spa resorts led, in 1750, to the building of a permanent theatre in Orchard Street, which after a lengthy campaign secured a royal patent in 1768.

A precedent thus created, further patents were granted to playhouses in Norwich later in 1768, and to York in the following year—these three cities being accounted the most important provincial centres, whence players often graduated to the London stage. Thatres in Hull, Liverpool, Manchester, Bristol, and Newcastle were all granted patents over the next two decades, while Brighton, Windsor, and Richmond, as royal residences, held licences from the Lord Chamberlain. A boom in building smaller theatres for the touring circuits followed an act of 1788 which empowered local magistrates to grant their own licences for seasons not exceeding sixty days.

 

The Theatre Royal, Bristol, as viewed from the stage. This was built in 1766 on the model of Drury Lane, with a capacity of around 1,600. This house and the Georgian at Richmond [below] are the two oldest working theatres in Britain. They are nicely contrasting examples of different provincial styles.

The Georgian theatre at Richmond in Yorkshire, built in 1788, abandoned for almost a century from 1848,  and fully restored and reopened in 1963. This has a humbler capacity—an intimate 250—than the Theatre Royal Bristol, which is pictured [above]



The regulation by licensing of provincial theatres has been interpreted as part of the process which, by 1843, had led to the success of the so-called 'struggle for a free stage' in London. However, it may also be understood as one of the ways in which the state was extending its power over the lives of the people, threby not only dispossessing Londoners of the booth theatres of the fairs, but also increasingly eroding the old pattern of holidays, feasts, and other popular celebrations in the countryside. Pre-industrial society, of which this period is usually seen as marking the final phase, was no carefree idyll for those who suffered its prviations, but it did permit the pursuit of individual pleasures and pastimes in ways that the drift to the towns of the industrial revolution was soon so brutally to extinguish.

The steady movement of the population into urban areas was, of course, to grow from a trickle to a flood in the following half-century—though in the case of London the population of the 'square mile' actually declined, and it was the slums of Westminster and the jerry-built parishes 'outside the bills' that almost burst their bounds. Theatrically, the need thus began to emerge for amusements which were not only more locally based but also more responsive to the needs and experiences of the poor than the old, bourgeois repertoire of the West End houses—where, perpetuating the traditional typology, the working classes were still largely presented as either pert but subservient or lazy and parasitic.

The heads of the Jacobites executed after the rebellion of 1745 still hung from Temple Bar some thirty years later—a gruesome reminder of the cheapness of life and the proliferation of capital crimes in an age when proprety and patriotism were sacrosanct. Yet steadily, with the demand for more broadly-based political power rooted in the grim realities of economic deprivation, the voice of 'the mob' grew ever louder on the streets—sometimes venting an easy chauvinism, as in the early popular support for Pitt or in the anti-Catholicism of the Gordon Riots, but also capable of expressing a new and proto-democratic radicalism.

As we have noted earlier, a surge of feeling in support of the American revolution coincided with the year of Garrick's retirement, 1776; and this was closely contemporary with the emergence for the first time of a political 'party' which favoured reform—around a dozen of whose supporters actually won seats in the election of 1774, despite widespread corruption and a severely limited franchise. The relationship between the theatre and the burgeoning movement for reform is a tenuous one, but it must command our attention—not least because the period covered by this chapter is the last in which any discussion can be mainly confined within the geographical or social boundaries of the West End, or dominated by a single personality such as Garrick, able to read and so to shape its concerns. For the next century, the theatre was arguably to become the first medium of mass communication.



martes, 7 de enero de 2014

Theatre and the Marketplace

From The Cambridge Illustrated History of British Theatre, by Simon Trussler.

Chapter 22: Theatre and the Marketplace (1979-90)

The eighties were driven throughout by the supposedly 'Victorian values', moral and economic, of that small shopkeepers' revision of low Tory dogma which became known as Thatcherism. The decade began and ended in recession: in between, the long, slow process of redistributing wealth from rich to poor went in reverse, when tax reductions fro the wealthy failed to produce the promised 'tricle-down' effect; and such resources as remained for the welfare state (electorally popular despite the Thatcherite push for 'self-help') were stretched by the need to dole out subsistence to the swollen ranks of the unemployed. Meanwhile, a programme of 'privatizing' the public sector of the economy steadily liquidated the nation's capital assets—a process which even an ageing former Conservative prime minister, Harold Macmillan, likened to selling the family silver. Effectively, the post-war political consensus was destroyed.

At home, an autocratic prime minister overrode opposition, alike from the more accomodating 'wets' in her own cabinet and from effective political opponents—such as she found in the trades unions, which were duly emasculated, or in the largely Labour-dominated metropolitan councils, which were abolished (leaving London without a representative governing body for the first time in a century). Abroad, Margaret Thatcher found a soul-mate in the ageing movie actor Ronald Reagan, the emollient paternalism of whose eight-year presidency struck a responsive chord in his 'fellow-Americans' just as Thatcher's brusque nannying must have met some deep-seated need in a quiescent English (as distinct from British) public.

Redolent as much of the black-and-white morality of melodrama as of the B-movies of his youth, Reagan's simplistic dream of a nation (rather than a world) sheltering from nuclear attack beneath a laser-wrought umbrella was instantly named 'star wars'—after a futuristic film. The financial drain of trying to second-guess the dubious technology of the enterprise, later sensibly abandoned, was one cause of the collapse, at the end of the decade, of the Soviet Union and its satellite states—this 'evil empire', as Reagan had earlier described his necessary enemy. But the hopes consequently placed upon what was described (in the characteristic jargon of the times) as the 'peace dividend' soon gave way before the revived nationalistic hostilities and disintegrating economies of the former communist nations—now being taught, even by supposedly neutral observers, to equate 'freedom' with the ineluctable workings of the 'free market'.

Communist regimes had at least recognized the honours they vicariously accrued through lavish funding of cultural projects. Most continental democracies, too, had long acknoweldged the necessity for reasonable state subsidy—not just to protect cost-intensive national institutions, but to promote the greater accessibility of the arts through what the French called 'decentralization'. In Britain the Arts Council had, on its more modest budget, been hesitantly shadowing such examples: but the Thatcher government was disposed rather to encourage, after the American model, arts funding from private sources. Tax incentives (less generous than the American) were duly offered for business sponsorship, sometimes with matching state funding promised for its lucky recipients. (Without irony, a national lottery was also projected as an appropriate source of support for the arts).

As arts administrators frittered away disproportionate time upon the tactful, usually unrewarded composition of applications for business sponsorship, they thus found it politic to speak in terms of investments and returns, of markets and invisible exports—but were able to offer as collateral only their own, hard-to-quantify prestige. Of course, prestige for sponsors accrued more surely and safely from association with high-profile national companies than from support for experimental or small-scale work. And there was seldom a guarantee that any kind of backing would last beyond the immediate period or purpose for which it had been secured. Forward planning became a near impossibility.

To win private or public support, even the institutional theatre was expected to demonstrate its 'good housekeeping' —a much-favoured term, especially following the inquiry of the Priestley inquiry of 1983 into the running of the Royal Shakespeare Company. Expected to carp, the civil-service investigator in the event could find little to fault, and went enthusiastically native: but the resulting boost in state support for the company proved short-lived, and within a few years had to be supplemented by one of the major sponsorship deals of the decade. Thereafter, the RSC logo rode into the nineties in tandem with that of Royal Insurance.


THE DECADE OF THE MUSICAL

For the commercial theatre at large this was, beyond doubt, the decade of the musical. Ironically, the previously dominant American style, although reinvigorated (and intermittently represented) by Stephen Sondheim, now found itself outpizzazzed in London by the native British variety, resuscitated under the influence, as much entrepreneurial as musical, of Andrew Lloyd Webber. Following up his early but perennially revived Joseph and the Amazing Technicolour Dreamcoat (1968) with Jesus Christ Supertar and Evita in the seventies, Lloyd Webber—often with Trevor Nunn as his director—went on to build a show-business fortune of fabulous proportions with a steady succession of blockbusting hits, from Cats (1981) via Starlight Express (1984) to The Phantom of the Opera (1986) and Aspects of Love (1989).

Based on a combination of cleverly-hyped expectations, trendy high-tech staging, and tangy if somewhat predigested lyrics and scores, these purveyed an acceptably pasteurized sense of 'experience'—often handily doubling if not conceived as 'concept albums' for the record industry. Soon, even the national companies were lavishing their resources on musicals, whether robust revivals such as Richard Eyre's Guys and Dolls for the national or company-originated spectacles mounted with an eye to profitable transfers. Some such ventures—the National's Jean Seberg in 1983, Terry Hands's disastrous Carrie in 1989—properly came to grief; but Nunn's production for the RSC of Les Misérables (1985), illustrated alongside, was an instant popular if not critical success. It quickly and calculatedly transferred from the Barbican to the Palace in Cambridge Circus—a theatre which Lloyd Webber had purchased outright in 1982, and which, until Les Mis took up its long occupation, seemed to have become almost a permanent showcase for his own work. 

Illustration: Scene at the barricades from Les Misérables, which opened at the RSC's new, purpose-built London theatre, the Barbican, in 1985. Directed by Trevor Nunn and John Caaird, this was one of Nunn's final triumphs as artistic director of the company. The production was mounted in association with a commercial management: soon transferring to the Palace Theatre in the West End, it ran on through the decade and beyond.






 

THE ARTS COUNCIL AND THE INSTITUTIONS

The Arts Council of this period seemed chronically pregnant with reports—one of the earliest of which, The Glory of the Garden (aptly a product of 1984, a year long synonymous with doublespeak), anticipated the cultivation of 'excellence' at the expense of experiment. Later, the more fully-researched and wide-ranging Cork report into the condition of the profession went largely unimplemented. The Council now found itself besieged on the one side by clients facing cuts in their funding, and on the other by politicians who questioned the need for its existence, while the 'arm's length' principle which had previously protected it from political pressures also came under threat For this was a govrenment which believed it always knew best—and in 1985 duly blamed a miserly arts allocation on the vocal opposition to its policies of the likes of Peter Hall.

Although some further devolution of funding to regional bodies was accomplished and arguably overdue, the suspicion could not be avoided that this made it all the easier for an otherwise centralizing administration to divide and rule. But because protests from within the profession were largely limited to bleatings over inadequate funds, and thus demonstrably self-interested, they failed, advisedly or otherwise, to address the philosophy underlying the shortage. Philip Hedley, who gradually rebuilt Theatre Workshop into a thriving neighbourhood playhouse for Stratford East, was one of the very few directors who dared to sustain a full-frontal attack on government policies and survive—while other politically controversial companies, such as Joint Stock, Foco Novo, and the English 7:84 company, fell victim one by one to the Arts Council axe. (The 7:84 company was permitted to survive in Scotland—once it had quietly disposed of its founder, John McGrath).

The Royal Court, under the continuing direction of Max Stafford-Clark, also found itself regularly threatened—at one time by a bizarre proposal to transfer responsibility for its funding to the Boroguh of Kensington and Chelsea, whose attitude to this unruly presence in Sloane Squared varied from the disinterested to the downright hostile. That the Court managed to survive was thanks rather to a succession of well-calculated West End transfers than to state support, as the theatre fell from being third best-funded in Britain to sixteenth.

In consequence, the number of productions at the Court steadily diminished, and Stafford-Clark found it impossible to maintain a regular acting company—never, confessedly, a top priority at that theatre. Elsewhere, to borrow an apt culinary metaphor, the RSC's approach to company-building (as to repertoire) had always tended towards the table d'hôte, whreas at the National actors (and productions) were in these years usually offered à la carte (though the generalization at once reminds one of such undervalued exceptions as the stalwart Michael Bryant, on the acting strength of the NT, or of Bob Crowley, a regular designer of astonishing range and virtuosity).

However, for a time in the early eighties Peter Hall found himself trying to keep no fewer than five separate acting companies in mutually-compatible harness at the National—an experiment designed, it seemed, as much to secure the loyalties of the people involved as to woo audiences for their shows. Among the most successful directors of the period, following an annus mirabilis in 1983 with Guys and Dolls, The Beggar's Opera, and Schweyk in the Second World War, was Richard Eyre: and in 1988 it was Eyre who succeeded Hall as artistic director, with David Aukin as his administrative right-hand-man.

Generally, Eyre kept a looser and somehow friendlier rein on a company now settling into a middle age made enforcedly 'safer' in its choices by cointinuing economic constraints. But this did not silence grumbles that the NT remained better endowed relative to its output (and considering its failure to sustain a regular touring policy) than the Royal Shakespeare Company—which in 1982 at last transferred its London base to the purpose-built Barbican Centre. Conceived in a period of confident expansion but finally bonr into an age of austerity, the Barbican was variously regarded as a symbol of RSC empire-building and a white elephant—sometimes both. It boasted an almost impenetrable approach, a pleasant enough sweep of a main house, and a soulless, claustrophobic subterranean studio, aptly dubbed The Pit.

Like the rebuilt Memorial Theatre back in 1932, the Barbican opened with the two Henry IV plays, in new productions by Trevor Nunn. But one of its earliest successes was, of all things, Peter Pan, in a production by Nunn and John Caird designed to keep the magic while cutting the whimsy, which ran for three successive Christmas seasons. Also in 1982, Adrian Noble made surely the most propitious directing debut at Stratfrod since those of Hall and Nunn, with a King Lear which paired Michael Gambon with one of the most distinctive of the new generation of RSC players, Antony Sher, in a sort of vaudevillian double act as king and fool. It was Noble who took over when Terry Hands, who had become sole artistic director in 1988, left the company three years later, while Sher sustained his growing reputation with a spidery but astonishingly athletic Richard III,  under the direction of Bill Alexander—who now followed Ron Daniels, Howard Davies, and Barry Kyle from studio work into main-house Shakespeare.

(Illustr.): Antony Sher (b. 1949) was one of the major acting talents to emerge from the Royal Shakespeare Company during the eighties. Despite earlier successes in plays by Mike Leigh and Sam Shepard, it was his performance at Stratford in 1982 as a gangling, red-nosed Fool to Michael Gambon's Lear, in a first production for the RSC  by its future artistic director, Adrian Noble, which saw Sher's distinctive, athletic genius come to full maturity. Then, in 1984, he played the Richard III portrayed alongside: a warped hunchback whose self-animated crutches made him both boggled spider and slithering toad—yet also genuinely sexy and suavely complicit with his audiences. Sher's other roles included the revolutionary turned reactionary Martin Glass in David Edgar's Maydays (1983), the contrasting title parts in Molière's Tartuffe and Bulgakov's Molière (1983), and the leader of a band of medieval itinerants in Peter Barnes's brilliant black comedy, Red Noses (1985). Back in the West End, he wrought some stunning emotional transitions as the lithe, stiletto-heeled drag queen in Harvey Fierstein's Torch Song Trilogy (1985).

 In 1986 the RSC acquired another 'edifice'—or rather resuscitated an old one, converting the reliques of the first Memorial Theatre into the glossy but thoughtfully conceived Swan, inteded to house the work of Shakespeare's contemporaries and successors. Honourably, in the first few years of its existence it duly staged rare revivals of plays by Heywood, Tourneur, Shirley, and Brome, as well as by Jonson, Marlowe, and the more marketable Restoration writers. Despite its name, the Stratford Swan was no replica 'Elizabethan' showcase, but unexpectedly 'neutral' in the best sense, comfortable and attractive but allowing the play to command the space rather than the space the play. (Meanwhile, Sam Wanamaker's project to recreate the old Globe on the south bank, as close as possible to its original structure and near to its original site, was coming slowly closer to fruition).

(Illustration:) Kenneth Branagh in the title role of Henry V. Like Antony Sher, Branagh emerged as a major talent with the RSC, for whom he played this vulnerable, rather reserved Prince Hal in 1984; but he went on to assert his actorly independence, directing his own Romeo and Juliet (1986) and acting in his own play, Public Enemy (1987), before helping to create the Renaissance Theatre Company, whose inaugural Twelfth Night of 1987 was follow3ed by a sellout Shakespeare season at the Phoenix in the following year.


COMMERCIAL THEATRE—AND INTERNATIONAL THEATRE

Release from institutional office enabled Hall, Nunn, and Hands to draw more regular commercial dividends from their years at the subsidized workface—in 1988 the Haymarket becoming a first London base for the newly-established Peter Hall Company,. This theatre had long settled into a  role as home for classy revivals, now cast to attract audiences accultured to television. Hall's repertoire largely of old and new classics was later star-spangled by Dustin Hoffman, tempted back to the stage to play The Merchant of Venice at the Phoenix in 1989.

Although its theatres were custom-built to reflect the social hierarchies now being reinstated, astronomic overheads and break-evens in the West End increasingly limited its output to shows which had not only been pre-packaged but also pre-sold. As on Broadway, nothing less than a smash hit now made economic sense, 'moderate' runs being allowable only for for a leavening of small-cast, modestly set plays—preferably by the likes of Tom Stoppard, Alan Ayckbourn, or Michael Frayn. One-person shows were also allowable—such as those in which Barry Humphries alternated the high suburban glamour of his 'housewife superstar', Dame Edna Everage, with the slovenly philistinism of his antipodean cultural attaché, Sir Les Patterson. Throughout the decade, too, over-dependence on the tourrist trade left the theatre vulnerable to changes in the international political or economic climate, a terrorist threat turning a dozen or so houses 'dark', a boom leaving good 'product' awaiting a home. Proven successes from the National and the RSC were also cost-effectively transferred.

Between recessions, in 1988, the failed businessman, best-selling pulp novelist, and loyal (if accident-prone) Thatcherite Jeffrey Archer took a nibble from his fortune to buy the Playhouse theatre on the Embankment—but neither this venture nor a brief attempt in the same year to convert the Royalty into a sort of National Theatre for middlebrows survived the ensuing slump. More worthily and successfully, the Theatre of Comedy—a brainchild of the veteran farceur turned impresario Ray Cooney, dedicated to the discovery and display of contrasting comic styles—colonized several thatres from a first base at the usually ill-starred Shaftesbury.

Two other new companies, though alike classically sustained, proved radically different in most other respects. The English Shakespeare Company, created in 1986 by Michael Bogdanov and Michael Pennington, was director-based, and happily disrespectful of bardic authority in its updating and contemporary allusions: its Wars of the Roses sequence of the Shakespearean history cycle was an international success, from Berlin to Tokyo and from the Windy City of Chicago to London's no less windy Waterloo Road. But the Renaissance Theatre Company, formed in 1987 in part as a vehicle for the precocious talents of Kenneth Branagh (whose chutzpah to my taste outshone the charisma which held others in sway) was firmly in the orthodox if largely-displaced tradition of actor-management, and remained reverential towards its posthumously resident dramatist.

Branagh's season at the Phoneix in 1988 showed that Shakespeare could still prove good box-office in the West End—at a time when, ironically, its former home, the Old Vic, was struggling to find a new identity. Following the departure of the National, from 1977 to 1981 the theatre had provided a metropolitan base for the touring Prospect Theatre, and was then purchased by the Canadian impresario Ed Mirvish: but despite the subsequent beautification, and a brief and stormy flirtration with the wayward directorial genius of Jonathan Miller, the theatre found itself lacking a distinctive mission—at the very time when, a few yards away, David Thacker was giving a purposive new lease of life to the Young Vic, a rather spartan but clean-cut house too often avoided on account of the school parties which had provided its necessary life-support.

Dwon river at Hammersmith, too, Peter James was reviving the fortunes of the Lyric—the baroque glories of the old, demolished theatre having been transplanted into an unlikely modernist shell in 1979. Here, and in the studio theatre attached, James was among several directors now beginning to give a less parochial look to the London scene. Also in Hammersmith, the more utilitarian (and more adaptable) Riverside Studios played host to numerous visitors from abroad, ranging from the depressive Pole, Tadeusz Kantor, to the irrepressible Italian, Dario Fo—whose blend of old-style commedia and new-style agitprop made him a seminal influence (and, ironically, also a West End success) esarly in the decade.

One of Peter Hall's most imaginative later appointments at the National was of Thelma Holt, formerly of the Open Space and the Round House, and now given special responsibility for bringing leading foreign companies to the South Bank—whence an eclectic blend of influences briefly wafted while Holt made a brave stab at resurrecting the Wold Theatre Seasons of old. In Cardiff, meanwhile, the Chapter Arts Centre had become a year-round receptive venue for foreign practitioners at the cutting-edge of their craft. But most resolute of those who followed in the footsteps of Peter Daubeny were a pair of young, independente entrepreneurs, Rose Fenton and Lucy Neal, who, in 1981, emerged seemingly from nowhere (having travelled seemingly everywhere) to assemble the first London International Festival of Theatre—a feat whih, almost single-handedly, they managed to repeat biannually throughout the decade and beyond.

(Illustration:) The Actors Touring Company in their adaptation of the third play, Ubu in Chains, of Alfred Jarry's proto-absurdist Ubu cycle (1985). ATC was one of several small-scale touring companies who tended in the eighties to concentrate on rejuvenating the classical repertoire. Notable among the others were the irreverently stylish, visually exciting, and always fast-moving Cheek by Jowl; Shared Experience, with a roughte,r more baroque style and concentrated narrative line; the far-flung Footsbarn company; and the vibrantly responsive, self-defining Medieval Players.


FROM ALTERNATIVE THEATRE TO CHAMBER THEATRE

In its production-intensive occupation of a profusion of both high and humble venues, LIFT was the closest the capital came to emulating the concentrated energy of the Edinburgh Festiveal—where the appointment of Frank Dunlop as artistic director had led to 'official' offerings now more truly representative of world theatre, playing alongside the more erratic but still-proliferating productions on the fringe. On the London 'fringe', meanwhile, the Old Red Lion in Islington, the Gate at Notting Hill, and the Latchmere in Battersea—where a bustling Arts Centre also flourished—were among the new venues which enlivened a decade when truly 'alternative' excitements were becoming harder to find.

Thus, the trend on the fringe (with not a little assistance from carefully directed funding) was away from political commitment and 'agitprop' towards such glitzier displays of mannered exuberance as those which earned and sustained a glowing reputation for Cheek by Jowl—who would typically take a major or minor classic, rejig it in their own extrovert manner, and let it burst afresh upon their audiences. Cultural conservatism underlying a veneer of stylistic flamboyance could also be detected in the work of such groups as the Actors' Touring Company and Theatre de Complicite (accentless by choice)–often excellent of its kind, but essentially 'chamber theatre' rather than in any meaningful sense 'alternative'. Not unexpectedly, therefore, Declan Donnellan and his designer Nick Ormerod from Cheek by Jowl made career moves to the National which were natural and contented (where Mike Alfred's earlier transition had been dissonant and fraught).

As the fringe went upwardly mobile, an increasing distance began to be felt between such small but prestigiously-maintained theatres as the Almeida at Highbury or the Donmar Warehouse (as the RSC's old Covent Garden studio was now renamed) and more makeshift venues in halls or pubs, however imaginatively fitted-up. Among the newcomers were the Finborough Arms in Fulham, the Hen and Chickens on Highbury Corner, and the Man in the Moon in Chelsea. This suggested the need for some new distinction of convenience, analogous to that separating 'off-Broadway' from 'off-off-Broadway' houses in New York.

Ethnic theatre was now able to draw upon a growing stable of writers of Afro-Caribbean or Asian roots—among them, Edgar White, Michael Abbensetts, Caryl Phillips, Tunde Ikoli, Mustapha Matura, Farrukh Dhondy, Barrie Reckord, Hanif Kureishi, and Jacqueline Rudet. Several of these were also workin in 'mainstream' theatre—as were many gay playwrights, for whom a prevalent, almost overwhelming concern, both humane and artistic, was the emergent threat of Aids. In its own constituency, gay theatre found itself under threat not only from the new prejudices thus provoked, but legally and financially too, from what became known simply as 'Clause 28'—a section of the Local Government Act of 1988 which (with dangerous vagueness) forbad support for activities promoting homosexual behaviour.



(Illustration): Jennifer Saunders, Adrian Edmondson, Dawn French, and Peter Richardson (plus Timmy the dog) in Five Go Mad in Dorset—the first Comic Strip production, transmitted on the opening night of Channel Four on 2 November 1982. This ebullient send-up of Enid Blyton's children's stories shared only its tongue-in-cheek truth to style with successors which otherwise parodied genres as various as sixties films striving to be nouvelle vague, self-consciously rough-cut television documentaries, on-the-run road movies, slow-burning westerns, and trendy feminist dystopias. Combining streetwise culture with postmodern pastiche, the series was of uneven quality, its offerings varying from the irrepressibly comic to the self-referentially clever: but all engaged energies and stretched muscles unfamiliar in television comedy. Only Blyton was twice targeted—with another saga of retarded pubescence, Five Go Mad on Mescalin (1983).



THE RISE OF ALTERNATIVE COMEDY


Some gay groups and performers, from the satirical drag act Bloolips to the high-camp but low-intensity Julian Clary, responded with an outgoing and often outrageous humour to their situation. Indeed, throughout the decade John McGrath's belief in the power of the 'compilation bill' was validated less in the work of theatre companies such as his own than through the emergence of what quickly became known as 'alternative comedy'. This is generally dated from the opening in 1979 of the Comedy Store in Dean Street, Soho—a sort of do-or-die showcase for all who dared brave its well-lubricated audiences and infamous valedictory gong, first wielded by Alexei Sayle.

Early graduates of the Comedy Store included most of the team collectivelly known as the Comic Strip—besides Sayle himself, Rik Mayall, Adrian Edmondson, Nigel Planer, Peter Richardson, Robbie Coltrane, Ben Elton, Dawn French, and Jennifer Saunders. These variously wrote, directed, and appeared in a sequence of one-off spoofs for television, displaying a wide variety of parodic styles—their common element a sort of laid-back, pre-emptive postmodernism. The first 'Comic Strip' was, significantly, transmitted in November 1982 on the opening night of Channel Four—the closest British television came to offering an 'alternative' channel, and a haven for innovatory talent before the market and the ratings supervened.

However, it was the BBC which elevated Mayall, Edmondston, and Planer into cult figures for an adolescent generation through their engagement, also in 1982, in The Young Ones, an anarchic bed-sitcom of high-pitched, chronic mid-youth crisis. By 1985 this had its mildly more mature female equivalent, when Tracy Ullman and Ruby Wax joined French and Saunders as flatmates in the appositely named Girls on Top. All these performers went on to develop their acts and stage personae far beyond their alternative origins, while remaining largely faithful to their spirit—Elton becoming the best-loved and despised of the solo comics, his chirpy stream-of-consciousness eliding satire and scatology into a radical rhetoric of humour.

More typical, of course, were the multiplicity of obscure stand-ups and double-acts who now began to appear in no less obscure pub and club venues up and down the country. Whether or not, as some claimed, comic performance thus came to define the cultural aspirations of late eighties youth as rock'n'roll had for their parents in the sixties, its resurgence as a vehicle for radical social and sexual comment was certainly surprising—for the medium had long been marked by its inherent conservatism and regular resort to sexual and racial stereotyping (explained if not justified by Bergsonian and Freudian theory).



FEMALE AND MALE

One of the minor, madder myths perpetuated by such stereotyping was that women lacked the skills—perhaps, some pontificated, the sense of humour—to command an audience in stand-up comedy. This myth was now shattered by the veritable explosion of female comic talent—not only 'alternative', but, in the work of such artists as Victoria Wood, closer to the tradition of cabaret than of the drinking club. The complacent 'post-feminist' assertion that, in the battle for equality, a ceasefire if not a victory had been achieved may have been (no, was) demonstrably false in such realms of male chauvinist piggery as the Houses of Parliament in the City of London but in the theatre it did seem that the assimilation of women into areas which had before been almost unthinkingly male-dominated was well advanced—without, confessedly, much in the way of 'affirmative action' to speed along the process.

Female directors, for example, now bcame a felt presence. Any list of notable entrants to this branch of the profession would thus have to set alongside such male newcomers as Declan Donnellan, Nicholas Hytner, Stephen Daldry (who won the Royal Court succession in 1993), and Sam Mendes a rather larger female contingent, including Susan Todd, Sue Dunderdale, Di Trevis, Deborah Warner, Jenny Topper, Katie Mitchell, Phyllida Lloyd, and Garry Hynes—not to mention those women who chose to confine their work to feminist or lesbian rather than mainstream outlets.

So far as acting was concerned, there had for many years been more women than men struggling for security in a craft which was becoming increasingly overcrowded and underemployed (leading to proposals that entrance should be limited to graduates of accredited acting schools). But whereas succcessful male performers had always included the physically atyical, the eccentric, and even the downright ugly, with only a due proportion of handsome matinee-idols, the attributes of the aspirant actress had normally been expected to include, if not beauty, at least prettiness or 'charm'. This presumption of sexual allure—which posed problems even for the most glamorous actress as she approached middle age—now began to change with what seems, in retrospect, decisive suddenness.

Any roll-call of actors who worked memorably during the eighties would thus expectedly encompass a wide range of syles and physical characteristics. Consider, not quite at random, such names (besides those of Sher, Branagh, and Gambon) as Bob Peck, Simon Callow, Alan Rickman, Gerard Murphy, Michael Pennington, Brian Cox, Rupert Everett, Ian McDiarmid, mark Rylance, and Symon Russell Beale. But now, thankfully, a similar list of actresses who emerged or fully blossomed during the decade evokes no less broad a spectrum of qualities—including beauty and charm, sure enough, but among many less conventional virtues, and with a fair dash of rough-edged quirkiness thrown in for good measure.

(Illustration:) Juliet Stevenson as an assertively masculine Rosalind, with Fiona Shaw as a fiery Celia, in Adrian Noble's RSC production of As You Like It (1985). Stevenson and Shaw were just two of the numerous actresses (some named on pages 373-4 of the text) who rode happily roughshod over older assumptions about their style and expected range—part of the process through which women began to reclaim a wider role in mainstream theatre. This resulted not only in an influx of new women writers, but a revived interest in the work of previously ignored dramatists from the historical repertoire—ranging from Aphra Behn, whose The Rover was staged in 1986 during the opening season of the RSC's new venue for experimental classical work, the Swan, to the American expressionist of the thirties, Sophie Treadwell, whose Machinal was to provide a later triumph for Fiona Shaw at the National in 1993.


A further not-quite-random sampling to suggest such infinite variety might thus include Juliet Stevenson, Harriet Walter, Julia Mackenzie, Miranda Richardson, Frances de la Tour, Patricia Routledge, Brenda Blethyn, Imelda Staunton, Zoë Wanamaker, Tilda Swinton, Maggie Steed, Maureen Lipmann, Imogen Stubbs, Kathryn Hunter, Frances Barber, Nicola McAuliffe, Alison Steadman, Josette Simon, Julie Walters, and Fiona Shaw. No less important, the many and diverse styles here represented were beginning to be served by a fairer distribution of female roles, in terms alike of quantity and of their centrality to a play's action.

Although this was in part due to the increased responsiveness of male playwrights, women writers for the theatre were also becoming more numerous. An instant recall of dramatists of the eighties could thus set such names as Louise Page, Andrea Dunbar, Sarah Daniels, Maureen Duffy, Timperlake Wertenbaker, Winsome Pinnock, Tasha Fairbanks, Ann Devlin, Charlotte Keating, and Helene Edmundson alongside those of Terry Johnson, Doug Lucie, Michael Wilcox, Peter Flannery, Nicholas Wright, Alan Bleasdale, Anthony Minghella, Robert Holman, Jim Cartwright, Willy Russell, Stephen Poliakoff, Hanif Kureishi, Ron Hutchinson, Nick Dear, and Martin Crimp—suggesting at least a widening breach in the virtual male monopoly of old.

These listings serve well enough their chief purpose—of suggesting the welcome reinforcement of women's numbers in all branches of theatre. But to resort, as I have done, to such representative roll-calls of both sexes is also implicityly (so why not explicitly?) to acknowledge the difficulty of making instant assessments of so many careers still in formative progress, let alone considering their relative significance. In the absence of consensual verdicts, trying to evaluate theatrical experiences so close to one's recent life experiences can only tempt one into the optimistic oxymorons and hopefully illuminating adjectives through which personal taste assumes a cloak of objectivity.

No less, then, will any selection of the major plays of the eighties reflect my own prejudices—in this case, a preference for those few which shared and also shed new light upon my own depressed view of the state of the nation. Among these—some obvious choices, some not—were Louise Page's Falkland Sound (183), Hare and Brenton's Pravda (1985), Churchill's Serious Money (1987), Alan Ayckbourn's A Small Family Business (1987), Doug Lucie's Fashion (1987), Peter Flannery's Singer (1989), and Hare's Racing Demon (1990) and Murmuring Judges (1991).

Aong plays which worked more allusivelly, Nick Dear's The Art of Success (1986) found its analogies in the times of Fielding and Hogarth, while Wertenbaker's Our Country's Good (1988) drew illuminatingly upon Farquhar's Recruiting Officer (with which it played in tandem at the Court) to make its points about coloniaalism and class. Brian Friel's Translations (1981) similarly explored elements of the continuing Irish 'troubles' by protraying the rape of the nation's language and cultural heritage during the nineteenth century. Translations was the inaugural production of the Field Day company, based in Derry, whoe cross-sectarian and cross-cultural approach to its community's problems valiantly spanned the decade following its creation in 1980 by Friel and the actor Stephen Rea.


(Illustration:) Brian Friel's Translations, which transferred from Hampstead Theatre Club to the National Theatre in 1981. Here a derelict tramp (Sebastian Shaw), saturated in folk knowledge of classical and pagan gods, and the pretty but uneducated Maire (Bernadette Shortt) are among the ill-assorted pupils in one of the Irish 'hedge-schools' of the 1830, through which the peasantry attempted a measure of self-education in the face of a British government concerned only with the 'translation' into English of the Irish culture and language. The play had already been presented in Ireland by the Field Day company, founded in 1980 by Friel and the actor Stephen Re. Based in Derry, Field Day worked thorughout the decade to create a non-sectarian but committed theatre for the whole of Ireland. Their later productions included Freil's The Communication Cord, The Cartaginians by Frank McGuinness, Thomas Kilroy's Double Cross, and Stewart Parker's  Pentecost.



'HERITAGE', SPECTACLE, AND THE THEATRE OF THE STREETS

In the entertainment industry as in the nation at large, however, the eighties preferred the escapist refuge offered by history to any insights it might offer into present-day problems. Indeed, with manufacturing industried being run down and even service industries deflected into the 'service' of the boom-or-bust philosophy, the 'heritage industry' seemed at times to be the only sector of the economy set for sustained expansion. The new vogue for commodifying the past led, among much else, to 'interactive' encounters with Jack the Ripper in the murky vaults below London Bridge Station, or with bucolic Chaucerian pilgrims in the shadow of Canterbury Cathedral. Even at Madame Tussaud's a homogenized history of London came complete with sounds, smells, and other environmental illusions.

The taste for spectacle reached into the future as well as synthesizing the past, and in the old Trocadero on Piccadilly Circus one could thus experience the full horror of a twenty-minute 'alien invasion'. But just as dioramas appeared primitive in the age of cinemascope, so will even the battery of computerized effects there employed seem unsophisticated before the holograhic and silicon-rooted shows of the near future—when miniaturized circuits will also be capable of sensitizing every part, including the most private, to the closeted experience of 'virtual reality'.

Of course, no foreseeable electronic wizardry will be able to supplant that sense of participation and communal celebration which humanity still seems to need—and to derive from live enterntainment before a live audience. Whether at the level of 'high' or 'low' art—of Pavarotti in the Park or of Band Aid in Wembley Stadium, to cite two contrasting mass events of the eightiess—spectacle on a grand scale thus continued intermittently in fashion. That this was in part a reaction against the domesticating tendencies of television did not, of course, deter the medium from domesticating such events for couch-potato consumption.

A humbler, partial, and more widely remunerative reaction in favour of live performance was the vogue in pubs and clubs for 'karaoke'—a Japanese-originated craze which, thorugh a suble use of backing tracks, gave amateurs the sense of personally rendering some favoured 'standard' or current hit. Consciously or not, the creators of 'karaoke' thus managed simultaneously and effectively to interweave the three instincts from which most modern participatory performance derives—the folk-rooted need to celebrate shared cultural values; the no less ancient desire of the professional entertainer to tun that need into personal profit; and its more recent manipulation, by those controlling the means of mass communication, to increased dependence upon technology.

More humbly still, as the old fruit and vegetable market left Covent Garden and an artsy-craftsy shopping precinct took its place, street entertainers began to return in force to central London—as to railway stations, subways, pedestrianized town centres, and postmodern shopping malls throughout the land. They enjoyed no subsidy or security—and remained subject to the weather and the whims of passers-by as itinerant performers have always been. Some followed a 'new age' trail by choice, turning up one week at Glastonbury, the next at the Hat Fair in Winchester, like strolling players of old: but others, the new underclass of 'masterless men', slept haplessly on the streets as well as begging a living there. A return to the roots of theatre? Or the restoration of an ignoble cultural 'heritage', as the nation reneged on its duty, only belatedly recognized, to shield its people from such deprivations?

Not that such support for the arts as remained was always happily deployed. In 1990, for example, one regional theatre chose to suspend its home-based repertoire and to double its ticket prices in order to guarantee a fixed return to the Peter Hal Company for its visiting production of The Wild Duck. In the event, derisory audiences left the theatre badly in debt—a debt it chose to expunge by closing down its theatre-in-education team. It woud be unfair to name the theatre, for in other respects it had an honourable record in the field: but the tale is only too typical of a decade of distorted values and misplaced priorities.

Also in 1990, and also for lack of funding, the RSC closed down (albeit temporarily) its Barbican stages, leaving London for the first time in thirty years without the invigorating presence of the company from Stratford. At the Aldwych, for so long its makeshift but maybe happier London home, a British star of American TV soaps, Joan Collins, was reimported in September, to lend glamour to a revival of Noël Coward's Private Lives. In a nation where—or so Margaret Thatcher had declared—there was no such thing as society, private lives were, presumably, what it was all about. By the time the production closed in January, the prime minister had herself fallen victim to the law of the jungle she espoused.



 
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