Mostrando entradas con la etiqueta Relatos. Mostrar todas las entradas
Mostrando entradas con la etiqueta Relatos. Mostrar todas las entradas

viernes, 7 de febrero de 2025

There Is a Tale in Everything



Also here:

 

_____. "There Is a Tale in Everything." In García Landa, Vanity Fea 15 July 2011.*

         http://vanityfea.blogspot.com/2011/07/there-is-tale-in-everything.html

         2011

_____.  "There Is a Tale in Everything." Ibercampus (Vanity Fea) 16 July 2021.*

https://www.ibercampus.eu/there-is-a-tale-in-everything-5409_10.htm

         2021 DISCONTINUED 2025 – Online at Net Sight:

         https://personal.unizar.es/garciala/publicaciones/thereisatale.pdf

         2025

_____. "There Is a Tale in Everything." SSRN 26 Jan. 2022.*

http://ssrn.com/abstract=3959355

2021

_____. "There Is a Tale in Everything." Net Sight de José Angel García Landa 14 Dec. 2022.*

https://personal.unizar.es/garciala/publicaciones/thereisatale.html

         2022

         https://personal.unizar.es/garciala/publicaciones/thereisatale.pdf

         2025

         https://personal.unizar.es/garciala/publicaciones/thereisatale2.pdf

         2025


miércoles, 25 de diciembre de 2024

Catastrophe et récit

Un séminaire à l'École Normale Supérieure, Paris, décembre 2010.

Catastrophe et Récit

Les subjectivités inauthentiques des catastrophes — Pierre Zaoui (Université Paris VII), le 17 décembre 2010 à 11H20

Heureux qui peut dire : ’avant que’, ’pendant que’, ’après que’ ». Réconfort et refus du récit. — Jean-Claude Monod (CNRS), le 17 décembre 2010 à 10H40

La catastrophe dans le récit — Jean-Pierre Dupuy (Polytechnique/univ. de Stanford), le 17 décembre 2010 à 9H45

Les catastrophes entre le récit, le mythe, et l’histoire ? — Frédéric Worms (univ. Lille III, CIEPFC, ENS) et Alexei Grinbaum (physicien), le 17 décembre 2010 à 9H15

 

—oOo—

miércoles, 6 de marzo de 2024

El estudio literario de la narración breve

Libro en el que me cita Asunción Barreras, de la Universidad de La Rioja:

Barreras Gómez, María Asunción. El estudio literario de la narración breve y su utilización en el contexto docente. (Material didáctico; Filología, 4). Logroño: Universidad de La Rioja, Servicio de Publicaciones, 2003.*

Online at Dialnet.*

http://dialnet.unirioja.es/descarga/libro/203660.pdf

         2024

_____. El estudio literario de la narración breve y su utilización en el contexto docente. (Material Didáctico; Filología, 4). Logroño: Universidad de La Rioja, 2003. Online PDF at ResearchGate.*

         https://www.researchgate.net/profile/Maria_Barreras/publication/269109078

         2018


—oOo—

sábado, 14 de octubre de 2023

¿Todas las historias importan?

 

 

Roig Telo, Antoni (U Oberta de Catalunya) and Gemma San Cornelio Esquerdo (U Oberta de Catalunya). "¿Por qué todas las historias importan?" The Conversation 13 Sept. 2023.*

         https://theconversation.com/por-que-todas-las-historias-importan-187824

         2023

 

 Comentario que pongo:

Todas las historias importan a alguien, en algún momento, aunque sólo sea al propio narrador, y es de desear pero no siempre de conseguir que también importen a quien las está escuchando, y si no, al menos en algún futuro a algún lector inesperado, si la historia queda escrita. Todo importa, o debería importar. Pero algunas cosas importan más. No todas las historias importan lo mismo, algunas importan a muchas personas, a naciones o civilizaciones enteras.... otra sólo a quien las cuenta. Y en cada momento puede ser que una historia en cuestión, aunque no sea tan importante para otros, sea la historia que necesita contarse. La que necesita contar esa persona, porque es necesario que se oiga y nadie la ha contado, o la que necesita oír una sociedad para comprender lo que está viviendo, para que tenga sentido o parezca tenerlo la confusión y el desorden en que se vive. Una historia clarifica, si es buena, si ordena de modo perspicaz los acontecimientos y ayuda a entender. O quizá engaña bien... y necesita otra historia que cuente de nuevo lo mismo, pero desde otro punto de vista y por tanto ya no lo mismo. Y todas las historias tienen lugar sobre el trasfondo de la gran historia que es la historia de nuestra comunidad humana, y esa historia todavía más grande que va desplegando el tiempo y el universo. Lo que podríamos llamar la narración como (des)entrelazamiento de la complejidad... https://web.archive.org/web/20210507040034/http://www.ibercampus.es/en-perspectiva-retropectiva-33630.htm

lunes, 3 de octubre de 2022

El virus del relato


Le comento: Un pato es un pato, pero mire Vd. el pato Donald. O el tío Gilito. Vamos, que hay niveles de realidad, y los relatos forman parte de esa realidad multinivel. No hay manera de vivir fuera de ellos, porque, para empezar, estamos metidos en los relatos de los otros, queramos o no.

—oOo—

viernes, 19 de agosto de 2022

Grandes Relatos

 Un artículo sobre la importancia cognitiva de los relatos en The Conversation:

 

Bermejo-Berros, Jesús. (Chair of Audiovisual Communication and Publicity, U of Valladolid). "Los relatos no sólo nos divierten: También nos cambian el cerebro." The Conversation 18 Aug. 2022.*

         https://theconversation.com/los-relatos-no-solo-nos-divierten-tambien-nos-cambian-el-cerebro-184871

         2022

 

Le pongo este comentario:

Los relatos no sólo entretienen sino que organizan la realidad, y la enmarcan y orientan la manera en que la interpretamos. La realidad es una batalla por el relato, ya se está viendo cómo hasta la prensa es consciente de "la importancia de hacerse con el relato." En qué momento se le ocurriría a Lyotard decretar la muerte de los Grandes Relatos. Están más vivos que nunca, y nos atacan a todas horas y por todos los medios.

—Bueno, los grandes relatos, y los pequeños. Nuestra vida cotidiana está también llena de ellos.


—oOo—

martes, 9 de agosto de 2022

El fenómeno Zelenski

 Un comentario que le pongo a un artículo en The Conversation sobre 'El fenómeno Zelenski."


Zelenski es, más bien que un gran autor de relatos, un ACTOR adecuado para un relato que ha sido guionizado en otra parte, y no por él precisamente, que es una mera pieza de ajedrez en manos de Soros, el Estado Profundo norteamericano, y otros agentes globales que manejan la política ucraniana a su antojo. Es un actor convincente para la serie que han elegido mostrar, y lo apartarán como a un muñeco roto en cuanto les convenga. La prueba del algodón es la manera en que se le preparó como un ´líder popular’ de laboratorio, o más bien de estudio, en la serie que protagonizó, “El defensor del pueblo” o algo así se titulaba. ¿En qué cabeza puede caber que un personaje que ha sido cuidadosamente construido de esta manera digna de ‘1984’ o de ‘Un Mundo Feliz’ puede ser un agente de por sí, y no un peón de quienes prefieren no dar la cara y controlar el tablero de ajedrez del mundo desde sus butacas a la sombra?

 

Pujol, Francesc. "El fenómeno Zelenski: El poder de crear historias y saber contarlas." The Conversation 8 March 2022.*

         https://theconversation.com/el-fenomeno-zelenski-el-poder-de-crear-historias-y-saber-contarlas-178800

         2022


—oOo—

domingo, 27 de febrero de 2022

Relatos multilineales

Me citan en esta tesis doctoral de Michigan sobre narratología y videojuegos:

Bembeneck, Emily Joy. "The Princess Is in Another Castle: Multi-Linear Stories in Oral Epic and Video Games." Ph.D. diss. U of Michigan, 2013. Online at U of Michigan Library (Deep Blue Repositories).*

         https://deepblue.lib.umich.edu/bitstream/handle/2027.42/100055/emilyjoy_1.pdf?isAllowed=y&sequence=1

         2022

—oOo—

jueves, 25 de noviembre de 2021

Relatos del cambio climático

 Me citan (nos citan) en una tesis de Stuttgart sobre el tema:


Arnold, Annika. (Göttingen). "Narratives of Climate Change: Outline of a Systematic Approach to Narrative Analysis in Cultural Sociology." Ph.D. diss. U of Stuttgart, 2015. Online at Academia.*

         https://www.academia.edu/26753872/

         2021

 

_____

 

Ahora se mete a opinar sobre el cambio climático hasta la Inteligencia Artficial:

 

Grok 3 Beta, et al. "A Critical Reassessment of the Anthropogenic CO2-Global Warming Hypothesis: Empirical Evidence Contradicts IPCC Models and Solar Forcing Assumptions." Science of Climate Change 5.1 (2025): 1-16.

         https://x.com/ChGefaell/status/1903775488075501669/photo/1

         2025

 

 

 

 

 


—oOo—

jueves, 2 de septiembre de 2021

Relatos de tradición oral

 

Me citan en esta tesis sobre relatos de tradición oral de los Pueblos Originarios de hispanoamérica:

Alvarez, Gabriela Fernanda. "Los relatos de tradición oral y la problemática de su descontextualización y re-significación." MA diss. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación, 2012. Online at Memoria Académica (Universidad Nacional de La Plata).*

http://www.memoria.fahce.unlp.edu.ar/tesis/te.746/te.746.pdf

         Online at Academia.*

         https://www.academia.edu/19058129/

         2021

—oOo—

jueves, 12 de agosto de 2021

Relatos de tradición oral sudamericanos

 

Me citan en esta tesis de máster sobre relatos de tradición oral en Sudamérica:

Álvarez, Gabriela Fernanda. "Los relatos de tradición oral y la problemática de su descontextualización y re-significación." M.A. Diss. U Nacional de La Plata, Facultad de Humanidades y Ciencias de la Educación, 2012.

http://www.memoria.fahce.unlp.edu.ar/tesis/te.746/te.746.pdf

Online at Academia.*

         https://www.academia.edu/19058129/

         2021

—oOo—

viernes, 7 de mayo de 2021

Notes on The Narrative Modes

 

Notes on Helmut Bonheim's The Narrative Modes: Techniques of the Short Story (Cambridge: D.S. Brewer, 1982).   Notes taken by JAGL c. 1986.

 

Helmut Bonheim

The Narrative Modes: Techniques of the Short Story



Chapter I - Theories of Narrative Modes

1- "Even the shortest of story forms, the anecdote, tends to use all of the chief modes of narrative": (1) description, (2) report, (3) speech, (4) comment.

A Brief History of Modes

Plato, Aristotle... Scott (Waverley, ch. 19). The W's of journalism: "who, when, where", description; "what", report and speech; "why"  comment. A conventional sequence. Setting: concrete or abstract, etc. Need for systematization becomes evident in the 70s. 

 

German studies (ignored abroad)

- Petsch (1934), "epische Grundformen": 1) Darstellung, 2) Bericht, 3) Beschreibung, 4) Betrachtung, 5) Bild, 6) Szene, 7) Dialog. (1, 2, 5, 6 are subdivisions of Report).

- Koskimies (1935) adds tableau (dialogue) to this. 

- Kayser, Lämmert, elaborate upon the basic modes. Lämmert adds the criterion of time. For Lämmert, Holdheim and Lodge, description is timeless (hard to accept in practice). 

The model of four modes recognizes overlappings and the possibility of subdivisions. 

- [Uffe] "Hansen (1975) includes such modes as indirect thought as well as indirect speech (Gedankenreferat, Redereferat), takes up the Lubbock distinction between the scenic and panoramic description and divides what I prefer to call comment up into (...) commentary, analysis and reflection."

 

Anglo-American and French Studies 

- Thale (1967): reportorial, enumerative, selective, atmospheric, metaphoric, hyperbolic.

4- "These terms, however, fail to meet all three conditions by which we judge a list of modes: balance, differentiating power and inclusivity"

- Bain (1967): 1) narration, 2) exposition, 3) argumentation, 4) evaluation. 1&2 are report, 3&4 comment.

- Kinneavy: narrative classification and evaluation...  (Petsch 1934 is better than both!)

- Chatman (1971) relates telling/showing to Plato and to Benveniste (not the same!); Benveniste distinguishes mediated/unmediated narrative;  this is not clear-cut, and all narrative is mediated.  Existents / Events in Benveniste (= objects of description / of report). This leaves out 3& 4. Chatman 1975, problem of mediation: the bare description of physical action is felt to be essentially non-mediated"; for Benveniste this is true of unmixed report.  Mixture of narrative modes to suggest mediation - through point of view techniques narrative is felt to be more direct. 

- Hernadi (1961): 16 modes (thematic, lyric, and narrative), 4 in narrative: survey, direct quote of speech, interior mologue, substitutionary narration.  The list is too complete to apply [?!]

- Todorov, Barthes, etc. : Showing/Telling, Histoire/Discours  [Bonheim does not pay attention to Austin - JAGL] 

- Genette (1969, 1972): 


            - Logos (thing said)

vs.

            - Lexis (manner of saying):

                            - Mimesis 

                            vs.

                            - Diegesis:

                                            - Description

                                            vs.

                                            - Narration:

                                                        - Narrative (report)   vs.

                                                        - Discourse (comment)

 

7-  (On this last, cf. Benveniste, and Weinrich's "erzählte Welt" / "besprochene Welt": "narration as opposed to discussion"). Genette is still based on "the supposition that narrative is not mimetic if it takes a form other than speech (...) The system rests on a distinction between matter and manner which was thrown out of court by the new critics in the thirties and forties." 

Structuralism is deductive; our own 4 modes are inductive. They categorize referential communication, but also emotive, phatic elements, etc. (cf. Jakobson's functions of language). They are not static, they are subject to historical change (cf. Lodge's "modes"). 


Hierarchy of Modes

Speech is the favourite mode today (the "sense of immediacy" is perhaps appreciated)—it is the peak of the "exit author" thesis. Endings with speech are twice as likely in the 20th century than in the 19th c. Vs. the 19th c., in which description was predominant. 

9- Before romanticism, scene description played practically no role in the novel,  they were "crowded chronicles of event." From the 16th c., moralizing comment had been foremost, with theories of the instructive end of fiction. Description: painter; Speech: dramatist; Comment: preacher. Report, then, is the essential mode of fiction—but of history too. 

10- "Report is the staple mode of narration in all ages." Openings, endings, etc., with a special mode, are tributes to the taste of the time. "The modal façade is a device of narrative which has no apparent organic relationship to the structure behind it." Obeisance to the reader. Often it is a false front, for immediate effect (esp. in the short story, rare in the novel).

 

The Articulation of Modes

10 - This is also subject to change. "In earlier narrative it is often easy to say to what mode a particular sentence belongs. In our age this is not so." (Leisi). "It has become increasingly difficult to separate the narrator's perception and comments from those of the characters"; cf. Dolezel's neutralization of oppositions. In Plato, 2 modes, easier to handle; compare Mas'ud Zavarzadeh's phenomenalistic or physical vs. noumenalistic & metaphysical realms. Bonheim's reflection on these: Description (space) and Action (time, report, speech) /  vs. Comment (reflection). "Plot" or "Character" are not on the same hierarchical level for Bonheim.


Time
Space
Report
+
+
Speech
+
-
Description
-
+
Comment
-
-


In Plato's terms, the first three would be elements of mimesis; comment is ideational.

Elements outside the space/time continuum of the fictional work are not covered (metanarrative elements). Does storytelling develop? Away from metanarrative, away from authorial comment, away from the description of landscape. 

13- "We can, at any rate, measure developments and see where the text before us at the moment makes use of the convention in favour of one region or age as opposed to another" (which can be used in a diachronic consideration of texts). Speech, a theatrical element, is absent from the origins of the short story. 

 

Imbedded modes

Speech is easiest to identify, but it is also the mode which most naturally contains elements of the other three. Others are less inclusive but more amalgamative.



Chapter II - Mode Chopping

Bonheim denies the practical applicability of earlier models of analysis. Vs. the use of summaries as a basis for analysis, and also vs. too painful exactitude. This does not cover metanerrative or non-representational segments.

 

The Definition of Modes

Prevalent modes tend to be introduced sooner. An intuitive feeling is often enough. Definition: with linguistic markers of shift.

 

Speech 

The novel: interest in psychology, internalization (from the 18th c.?).

20- "The development called internalization is not, as is often assumed, a matter of an increasing interest in human psychology. Rather, it is a successive shift of techniques, away from the an-at-arm's-lengh authorial depiction (description) and authorial discussion (comment) to a use of the more dynamic modes, especially the submodes of speech." Also, dramatization. 

Linguistic marks of speech, etc. (of direct speech vs. indirect speech). It is important that indirect speech is a selection from what was supposedly said. Direct speech is not central to the genre (the 19th c. did without it). 

22- Vs. report? "Probably a work of fiction which contains little report will tend to slip off into another genre"— a sketch or essay.

 

Report

Time-markers, "especially when preceded by description"; action verbs.

22- "There is often little difference between report and description: the depiction of a person at rest is, as we have seen, considered description, the depiction continued when that person begins to move is report. The element of volition is also important (...)". But Bonheim vs. van Dijk's identifying "action" with "intentional".

23- "Nor is it quite just to call any depiction of an event in time report, in contrast to the supposed timelessness of description"; "Report always has an element of time connected with it, description may or may not." 

Chatman's and Todorov's divisions (existents/events & interpretive sentences / functions) are not usable in practical criticism. Genette also there are no borderline cases between discours and récit. Report best described as featuring special verb tenses and time markers. 


Description

The naming of the existence &/or qualities of something at rest or not moving purposefully. Kinds: 2 criteria: Form / objects. 

FORMS of description: Expository or fused. Expository is less common now, and appears later in the text.

24- Fused: "worked into passages of other modes at the word or phrase level". 

Genette's 'decorative' vs. 'explicative or symbolic' description is a distinction hard to apply, subjective. If all is a system, then with 'ornamental' we are merely rejecting what was once in favour, and we praise new styles. Zavarzadeh: 'noumentalistic' (revealing the general truth of things) vs. 'phenomenalistic' (merely registering phenomena for their own sakes). Also problematical.; danger of confusing what it is with what the author intended it to be (the intentional fallacy).

OBJECTS:  Places (old fashioned), persons, things (rare). 

25- Also, "the location of an action in time often seems to be part of an expository description"; this is often a bridge to report. Place is often used as a "figure of testimony" (linked to real existence), and time too, with a gradual progression to fiction.

"Mimetic" elements ("mimetic" used in a sense opposite to Plato's) include:  Description of place, of time, person, reports of actions, dialogue, interior monologue. The differences in times, places, and persons of descriptions often define the subgenres to which the work belongs, and build up the reader's horizon of expectations. Not thing Bildeinsatz (cf. Achilles' shield): is it decorative? Noumenalistic? Difficult to say. 

Difference whether a description is a perception or an apperception (wilful, conscious reflection on perception) - Hemingway vs. James. Swift changes in Joyce's burial chapter. Apperceptive description shades off into commnent. Categories used in analysis are best chosen according to the particular work analyzed. [The opposite strategy also provides relevant information - JAGL]

 

 

Comment

Comment is easy to identify at sentence and paragraph level, but problematic at word and phrase level. 

30- "We expect this mode to use evaluative modifiers, generalizations not imputed to one of the fictional characters or judgements useing a fairly high level of abstraction." Is metanarrative comment? Best seen as a separate category. Logical connectors at sentence level  suggest comment too, and adverbials such as "possibly" and "it might be that": they do not belong to the casual spectator (comparable to the essay, or to asides in drama). Nowadays they are avoided, and can be dispensed with almost altogether.

31- Submodes of sermon apply to comment: Melachton: literal preaching vs. epitreptic preaching (devoted to inducing belief) and paraenetic preaching (devoted to persuading the reader to a course of conduct). Comparable to Dante's literal, allegorical and moral levels (anagogical, beyond life, is rare now). 

32- Epitreptic comment may crop up in subtle ways, but out-and-out paraenetic comment is altogether out of fashion.


Borderline Cases

- Thought and perception may fall under the heading of speech. In first person narrative, the narrator's words are excepted (emphasis falls on the narrator's or the characters' consciousness, etc.). [This sounds rather primitive narratologically speaking - JAGL].

- Report is the depiction of action, usually human ("birds singing" is description, not report).

- Comment is more general and abstractive; description must be perceived through the senses. 


Problems in mode-chopping

Transformations (after generative grammar: negative, interrogative, etc.) are applied to modes or virtual forms (except in comment):

34- "The virtual form (...) consists of imagined speech, of report conceivable rather than actual, or of imaginary description."

There is an increasing use of virtual modes, linked to internalization, to a focus on the consciousness of the character, and to fabulation [hypotyposis]. [Note that virtual modes are a real but at the level of thought; they still refer to elements of the action - JAGL]

 

Chapter III - The Modes in Concert

"Transitional probabilities": 

38- "Description tends to be followed by report rather than speech, and speech tends to be preceded, and less often, followed by report." Dynamic: Speech is linked to report; Static: commentary linked to description.

Modal deficits

Sometimes authors are characterized by a deficit in some mode or submode (apperception, etc.). Difference: whether the deficit is characteristic of a passage, a work, an author or a period. 

Changing Tastes in Narrative Modes

Differences in mediation, narrative pace, selectivity and reader participation have determined the modern shift to dynamic modes.

Modes and Mediation

39-  "Telling is less mimetic than showing, a distinction at odds with Plato's, where by definition an undramatized work of literature cannot in the original sense be mimetic." Metanarrative and comment are unmimetic; description is often seen as mediated, with "telltale rhetorical touches", or the way things are named revealing omniscience. Scale of mediation in narrative: metanarrative, comment, description, report, speech.

The Submodes Reviewed: Narrative pace

[See above.] Expository description: adds integral type, which determines the development of action. Comment: pure or integral (i.e. fused with other modes), with opinions attributed to characters...

- Pure comment, expository description, stopped fictional time

- Integral comment, fused description, slow fictional time

- Direct speech, scenic report, fairly fast fictional time

- Indirect speech, panoramic report, fast fictional time

 (With 2 submodes each at least). 

42- "The illusion of pace is caused by narrative time being telescoped, stretched, or balanced with narrative time, and two of the submodes allow such a balance: direct speech and scenic report" (favoured nowadays). [But there is, rather, an illusion of coincidence - JAGL]

Problems of representation [Too sketchy a section - JAGL]

The Selectivity Principle

The high technical level of the modern novel must seem careless and unselective. Patently selective modes and submodes are less favoured. 

Reader participation

Speech and Report are "cool" modes (McLuhan) - they invite participation. But it is usually Comment and Description that are supplied to the reader, not speech and action. Modes require little response in the same mode, but leicit it in the others.



Chapter IV - The Submodes of Speech

2 axes: direct/indirect speech and outer/inner speech: resulting in 4 basic kinds: direct speech, thought, indirect speech, and substitionary thought. But extended: (Bernard Fehr, "Substitutionary Narration and Description: A Chapter in Stylistics", English Studies 20 (1938): 97-107). 

50- "Fehr saw that a character's consciousness (...) may take the form of perception as well as thought (...) The third plane beyond speech and thought Fehr called 'substitutionary perception', a concept taken over by Hernadi [1972] and others." 

- There is a whole axis between direct and indirect speech (Page). 

- Direct or substitutionary thought and direct or substitionary perception are submodes of speech; analogous to comment & description/report in the narrator. [Bonheim distinguishes between direct style, free indirect style, and indirect style, but only two kinds in thought and in perception. P. 55: three types too.]

Distance

[Here Bonheim is a mixture of Booth and Genette - JAGL]. 6 kinds of distance, between author, narrator, character and reader. Submodes of speech are a distance between reader and character. 

He distinguishes with Pascal (1977), Cohn, and others, direct from indirect interior monologue. Degrees of distance. Minimal number useful, 3 degrees. (A table here with the equivalents in other critics). Direct speech is the most indirect way of narrator's speech. 

Direct speech: special cases or manipulations:

- traslated speech

- coloured by the idiosyncrasies of the speaker

- sometimes meant to be a selection

- filtered through another character's consciousness (& shifts, etc.).

Marks may be more direct in the narrator. Deviant kinds are sometimes called "free direct speech" (e.g. without an inquit, or without graphological indications, or midway towards indirect speech...) In the 18th c., often quotation marks are used for indirect speech as well. Degree of mutation of the speaker's voice, shifts, etc. [sometimes confusing - JAGL].  Scene involves coincidence of times; panorama involves "ruffles". 

Submodes of thought.  Direct thought, often with quotation marks. Syntactical fragmentation is usual ('atactic' texts), and kinds of signals for narrated monologue (punctuation, inquit, tenses, pronouns, deixis of time & space, phonological, grammatical & lexical idiosyncrasies...) Shifts, too. Conventions become more and more comples as the view is interiorized. Writers break the conventions they themselves set. Breaking of expectations is balanced by the needs of grammar.

Submodes of perception. 

69- "It is now over 40 years ago that Fehr saw erlebte Wahrnehmung (narrated perception) as parallel to and separable from erlebte Rede (narrated monologue). He also called it 'vision by proxy'" (but applied to all the senses); 69- "The common denominator is the implicit or explicit recognition that most of the information which a narrator conveys to the reader can also be loaded onto the vehicle of characters, who take over one of the jobs of conveying details of the fictional world." But thought does not equal description and report; it is nonverbal (not equivalent to monologue, but often shady). The first perception indicator is felt to govern any subsequent sequence of the same kind. There are unreliable thinkers and perceivers, as well as unreliable narrators. And there is free direct perception too, not narrated off as indirect, and not coincident with the original.

A review of Submode Markers. 

There are degrees in all, but there is a set of markers at all three levels: 1) quotation markis, etc. 2) inquits (& percepts); 3) Tenses; 4) Deixis of space and time; 5) Personal pronouns; 6) Relatives; 7) Phonological markers; 8) Grammatical markers; 9) Lexical markers; 10) Rhetorical markers (e.g. lack of connectors, lexis...). There are thousands of possible combinations. Simplification in theory is necessary; technical terms are necessarily overlapping and reductionist. Intelligent reading is necessary to supplement the system.


5. Inquits

Bound (or tagged) speech vs. free speech. 

75- "The inquit acts as a hinge between passages of speech and the  and the adjacent narrative modes, and belongs properly to the mode of report." Historical considerations are necessary in the system (use declines). Initial inquits in the Renaissance, today more likely in final position. Or done away with (Joyce's influence).  Now, shorter inquits and speeches, and author-specific techniques.

Inquit norms.

They are determinable: length of speech (No medial inquits in short speeches; not final inquits in long speeches). Inquits are loaded with descripion, etc. (esp. initial). Shifting from formal to colloquial style (usually the reverse); word order (now inversion pronoun/verb unusual). With nouns, often inversion if modified; inversion is more usual with 'say' (Jespersen); a matter of focus. Topicalization of inquit elements is linked to the position of inquit. 'Crypto-inquits' such as description of character, or 'stage directions'. Now there are less multiple-part inquits. Tense: sometimes contrasts are used; present participle, etc.

Scale of mediacy.

Speech - Report - Description - Comment - Metanarrative. Often, the middle forms are buffers between the first and the last. If zero-stage (no inquit), then possible markers are the change of addressee, the use of pronouns, registers or viewpoints of speaker, crypto-inquits... Redundancy is already present in old writers: now more economical.

The inquit and stylistic norms.

This follows laws of fashion, not absolute. Multiform breaking is now possible. Rules are not the same as norms or conventions. "The inquit conventions are not 'mere conventions' the function of which is obscure, but a set of interrelated norms subject at least in part to authorial manipulation and, therefore, to critical analysis."


6. Short Story Beginnings

Can we speak of closed and open endings and beginnings? Beginnings can have more or less exposition. Openings in the short story are more important than in the novel. And there is less delayed exposition. 

Openings with comment are becoming rarer and rarer. With description, frequent, but no longer massive description. Of interiors and city-scapes: the relevance is less clear, it creates atmosphere but not describe the setting of the story. There is a wish to reduce expositional mediacy. Comment and description are not inflexibly linked to exposition; report and speech are not necessarily medias in res.  Circa 40% of stories begin with report, other modes the rest. A variety of means to suggest habitual action in exposition. Panoramic report is more expositional. The five W's in exposition (when, where, why, what, why) create an unmodern impression. Circa 11% begin with speech, often a façade, with exposition following. 

Modes imbedded in speech.  Speech has more functions: all of Jakobson's functions. (Report, description and comment are subfunctions of the referential function).  Functions of speech are usually hard to define—see also Searle's speech acts:

114- "If we want to categorize all forms of speech and its submodes, then, we probably need not only the modes and language function of Jakobson's model but speech act theory as well." 

Only in the mode of speech is the whole gamut found. [Sometimes] speech sends signs to reader that he will have no exposition.  

 

7. How Stories End: The Static Modes

Endings are more significant than beginnings (cf. Poe on Hawthorne)—and more varied. Open and closed endings. Action may simply stop; vs. signals used to announce end: repetition of previous elements, a symbolic event... When action stops conflicts are left unresolved. Now endings are more or less closed. The shift to present and metanarrative are the most closed ones (cf. Labov's coda). Now this is a taboo in third person narrative. Comment is also dispensed with, or distanced with irony and other techniques. But "we have come to expect a story to speak for itself" —> hence, dynamic modes are favoured. Comment becomes 'interiorized' or of particular, not universal, application; or it may come from a chorus character. If interiorized it is more linked to the main fabric. Description is also a closed ending. More closed if it is long, of place, modally pure, and unfunctional; it acts as a frame. Death as a subject is associated to closed endings; rhetorically heightened language, too.


8. How Stories End: The Dynamic Modes

135- "The dynamic modes, report and speech, by contrast, are conducive to an open effect" unless they are mixed with the others. Open endings are parallel to in medias res beginning. Openings are modified by by a series of elements, and endings with death (rarer now) have less overt pathos, or are announced, or the character simply departs. (Cf. epanalepsis). 

Endings which repeat beginnings. They often repeat titles. This is conventional, and reduces openness. Sometimes we have 'Janus-headed' endings, both looking backward and forward. Or with polyptoton: x....  x'.....  This is most often found in endings with report. There is rarely a purity in open or closed endings.

Mitigation of the open effect. With telling, with panoramic report (tableau, ultimate form). Preparation of the end, with comment, etc. are mitigations of the open effect.

Considerations of style. Diction, syntax & rhetoric:

Diction: It is more casual in the 20th than in the 19th c. As a rule, there is a shift upwards at the end.

Syntax (normal, inverted, elaborated, or fragmentary). Deviation at the end from any one of those to the others. 

154- "And-" or "But-" clauses are common at the end for a solemn close. Much used in oral style, but not in literature when ending in speech. Play with conjunctions creates a sense of an ending. 

156- Irony also occurs rather at the end (—in the endings of novels there is no sudden irony); this is mostly in speech and a modern development.

157- Report: Paradoxically, open ending: both a modern ideal and goes against the tightly-knit structure of the work. All endings are seen as contributing to the whole. "So the critic who claims to have found a genuinely open endingis in effect confessing his inability to interpret it". Openness is a function of the reader's response, not only a property of the text.

Unreliability of narrators or informers. Endings with speech in about 1/3 of stories; short questions with 'and' or 'but', as 'afterthought', are increasing in history.

161- In the 18th and 19th centuries, "By and large the narrative was synthetic rather than analytic: it developed from a set of premises in logical and chronological order, rather than from a puzzle to be solved." 

Virtual modes: substitutionary speech and perception, etc., to 'surfiction' or 'fabulation'. This would break our modes, but it is not yet seen in short stories in the 1970s.


Conclusion: The Novel and the Short Story

Bonheim favours categorization and theory as a proactive invitation to the avant-garde and creative writing. Differences: vs. Poe's and Mathews' short story theory; vs. the principle of a single setting and explosive principle to define the short story. There are no binding laws: "a short story is a complete narrative, normally too short to be published by itslef" (Aristotelian definition of short-story plot); closer to tragedy or drama than to longer narrative. Differences in closing: short sentences, speech and descriptive sentences appear mostly in the short story. But epanalepsis too, unexpectedly. No ironic endings in novels. Analysis of genre terms for novels—there is here an overlapping with the short story, both in genres and in techniques.


—oOo—


 

 

 

 

 

 

 

Continuará....




lunes, 28 de diciembre de 2020

ASEM: An Eastern Tale

 

OLIVER GOLDSMITH

(1728-1774)

 



 

ASEM

An Eastern Tale

 

Where Tauris lifts its head above the storm, and presents nothing to the sight of the distant traveller but a prospect of nodding rocks, falling torrents, and all the variety of tremendous nature; on the bleak bosom of this frightful mountain, secluded from society, and detesting the ways of men, lived Asem the Man-Hater.

Asem had spent his youth with men, had shared in their amusements, and had been taught to love his fellow-creatures with the most ardent affection; but, from the tenderness of his disposition, he exhausted all his fortune in relieving the wants of the distressed. The petitioner never sued in vain; the weary traveller never passed his door; he only desisted from doing good when he had no longer the power of relieving.

For a fortune thus spent in benevolence he expected a grateful return from those he had formerly relieved, and made his application with confidence of redress: the ungrateful world soon grew weary of his importunity; for pity is but a short-lived passion. He soon, therefore, began to view mankind in a very different light from that in which he had before beheld them: he perceived a thousand vices he had never before suspected to exist; wherever he turned, ingratitude, dissimulation, and treachery, contributed to increase his detestation of them. Resolved, therefore, to continue no longer in a world which he hated, and which repaid his detestation with contempt, he retired to this region of sterility, in order to brood over his resentment in solitude, and converse with the only honest heart he knew—namely, with his own.

A cave was his only shelter from the inclemency of the weather; fruits, gathered with difficulty from the mountain's side, his only food; and his drink was fetched, with danger and toil, from the headlong torrent. In this manner he lived, sequestered from society, passing the hours in meditation, and sometimes exulting that he was able to live independent of his fellow-creatures.

At the foot of the mountain an extensive lake displayed its glassy bosom, reflecting on its broad surface the impending horrors of the mountain. To this capacious mirror he would sometimes descend, and, reclining on its steep banks, cast an eager look on the smooth expanse that lay before him. "How beautiful," he often cried, "is Nature! How lovely even in her wildest scenes! How finely contrasted is the level plain that lies beneath me with yon awful pile that hides its tremendous head in the clouds! But the beauty of these scenes is no way comparable with their utility; hence an hundred rivers are supplied, which distribute health and verdure to the various countries through which they flow. Every part of the universe is beautiful, just, and wise; but man, vile man, is a solecism in nature, the only monster in the creation. Tempests and whirlwinds have their use; but vicious, ungrateful, man is a blot in the fair page of universal beauty. Why was I born of that detested species, whose vices are almost a reproach to the wisdom of the divine Creator? Were men entirely free from vice, all would be uniformity, harmony, and order. A world of moral rectitude should be the result of a perfectly moral agent. Why, why then, O Alla! must I be thus confined in darkness, doubt, and despair?"

Just as he uttered the word despair, he was going to plunge into the lake beneath him, at once to satisfy his doubts, and put a period to his anxiety, when he perceived a most majestic being walking on the surface of the water, and approaching the bank on which he stood. So unexpected an object at once checked his purpose; he stopped, contemplated, and fancied he saw something awful and divine in his aspect.

"Son of Adam," cried the Genius, "stop thy rash purpose; the Father of the Faithful has seen thy justice, thy integrity, thy miseries, and hath sent me to afford and administer relief. Give me thine hand, and follow without trembling wherever I shall lead: in me behold the Genius of Conviction, kept by the great Prophet, to turn from their errors those who go astray, not from curiosity, but a rectitude of intention. Follow me and be wise."

Asem immediately descended upon the lake, and his guide conducted him along the surface of the water, till, coming near the centre of the lake, they both began to sink; the waters closed over their heads; they descended several hundred fathoms, till Asem, just ready to give up his life as inevitably lost, found himself, with his celestial guide, in another world, at the bottom of the waters, where human foot had never trod before. His astonishment was beyond description, when he saw a sun like that he had left, a serene sky over his head, and blooming verdure under his feet.

"I plainly perceive your amazement," said the Genius; "but suspend it for a while. This world was formed by Alla, at the request, and under the inspection, of our great Prophet, who once entertained the same doubts which filled your mind when I found you, and from the consequence of which you were so lately rescued. The rational inhabitants of this world are formed agreeable to your own ideas; they are absolutely without vice. In other respects it resembles your earth, but differs from it in being wholly inhabited by men who never do wrong. If you find this world more agreeable than that you so lately left, you have free pemission to spend the remainder of your days in it; but permit me for some time to attend you, that I may silence your doubts, and make you better acquainted with your company and your new habitation."

"A world without vice! Rational beings without immorality!" cried Asem, in a rapture; "I thank thee, O Alla! who hast at length heard my petitions: this, this indeed will produce happiness, ecstasy, and ease. Oh, for an immortality, to spend it among men who are incapable of ingratitude, injustice, fraud, violence, and a thousand other crimes that render society miserable!"

"Cease thine exclamations," replied the Genius. "Look around thee: reflect on every object and action before us, and communicate to me the result of thine observations. Lead wherever you think proper, I shall be your attendant and instructor." Asem and his companion travelled on in silence for some time, the former being entirely lost in astonishment; but at last recovering his former serenity, he could not help observing, that the face of the country bore a near resemblance to that he had left, except that this subterranean world still seemed to retain its primeval wildness.

"Here," cried Asem, "I perceive animals of prey and others that seem only designed for their subsistence; it is the very same in the world over our heads. But had I been permitted to instruct our Prophet, I would have removed this defect, and formed no voracious or destructive animals, which only prey on the other parts of the creation."

—"Your tenderness for inferior animals is, I find, remarkable," said the Genius, smiling. "But, with regard to meaner creatures, this world exactly resembles the other, and, indeed, for obvious reasons; for the earth can support a more considerable number of animals by their thus becoming food for each other, than if they had lived entirely on her vegetable productions. So that animals of different natures thus formed, instead of lessening their multitude, subsist in the greatest number possible. But let us hasten on to the inhabited country before us, and see what that offers for instruction."

They soon gained the utmost verge of the forest, and entered the country inhabited by men without vice; and Asem anticipated in idea the rational delight he hoped to experience in such an innocent society. But they had scarcely left the confines of the wood, when they beheld one of the inhabitants flying with hasty steps, and terror in his countenance, from an army of squirrels, that closely pursued him. "Heavens!" crued Asem, "Why does he fly? What can he fear from animals so contemptible?" He had scarcely spoken, when he perceived two dogs pursuing another of the human species, who with equal terror and haste attempted to avoid them. "This," cried Asem to his guide, "is truly surprising; nor can I conceive the reason for so strange an action." —"Every species of animals," replied the Genius, "has of late grown very powerful in this country; for the inhabitants, at first, thinking it unjust to use either fraud or force in destroying them, they have insensibly increased, and now frequently ravage their harmless frontiers."—"But they should have been destroyed," cried Asem; "you see the consequence of such neglect."—"Where is, then, that tenderness you so lately expressed for subordinate animals?" replid the Genius, smiling; "you seem to have forgot that branch of justice."—"I must acknowledge my mistake," returned Asem; "I am now convinced that we must be guilty of tyranny and injustice to the brute creation, if we would enjoy the world ourselves. But let us no longer observe the duty of man to these irrational creatures, but survey their connections with one another."

As they walked farther up the country, the more he was surprised to see no vestiges of handsome houses, no cities, nor any mark of elegant design. His conductor, perceiving his surprise, observed, that the inhabitants of this new world were perfectly content with their ancient simplicity; each had a house, which, though homely, was sufficient to lodge his little family; they were too good to build houses, which could only increase their own pride, and the envy of the spectator: what they built was for convenience, and not for show. "At least, then," said Asem, "they have neither architects, painters, nor statuaries, in their society; but these are idle arts, and may be spared. However, before I spend much more time here, you should have my thanks for introducing me into the society of their wisest men: there is scarce any pleasure to me equal to a refined conversation; there is nothing of which I am so much enamoured as wisdom."—"Wisdom!" replied his instructor; "how ridiculous! Wee have no wisdom here, for we have no occasion for it; true wisom is only a knowledge of our own duty, and the duty of others to us; but of what use is such wisdom here? Each intuitively performs what is right in himself, and expects the same from others. If by wisdom you should mean vain curiosity and empty speculation, as such pleasures have their origin in vanity, luxury, or avarice, we are too good to pursue them."—"All this may be right," says Asem: "but methinks I observe a solitary disposition prevail among the people; each family keeps separately within their own precincts, without society, or without intercourse."—"That indeed, is true," replied the other; "here is no established society, nor should there be any; all societies are made either though fear or friendship: the people we are among are too good to fear each other; and there are no motives to private friendship, where all are equally meritorious."—"Well, then," said the sceptic, "as I am to spend my time here, if I am to have neither the polite arts, nor wisdom, nor friendship, in such a world, I should be glad at least of an easy companion, who may tell me his thoughts, and to whom I may communicate mine."—"And to what purpose should either do this?" says the Genius: "flattery or curiosity are vicious motives, and never allowed of here; and wisdom is out of the question."

"Still, however," said Asem, "the inhabitants must be happy; each is contented with his own possessions, nor avariciously endavours to heap up more than is necessary for his own subsistence; each has therefore leisure for pitying those that stand in need of his compassion." He had scarce spoken, when his ears were assaulted with the lamentations of a wretch who sat by the way-side, and in the most deplorable distress seemed gently to murmur at his own misery. Asem immediately ran to his relief, and found him in the last stage of a consumption. "Strange," cried the son of Adam, "that men who are free from vice should thus suffer so much misery without relief!"—"Be not surprised," said the wretch who was dying: "would it not be the utmost injustice for beings who have only just sufficient to support themselves, and are content with a bare subsistence, to take it from their ownmouths to put it into mine? They never are possessed of a single meal  more than is necessary, and what is barely necessary cannot be dispensed with."—"They should have been supplied with more than is necessary," cried Asem—"and yet I contradict my own opinion but a moment before—all is doubt, perplexity, and confusion. Even the want of ingratitude is no virtue here, since they never received a favour. They have, however, another excellence yet behind; the love of their country is still, I hope, one of their darling virtues."—"Peace, Asem," replied the Guardian, with a countenance not less severe than beautiful; "nor forfeit all thy pretensions to wisdom: the same selfish motives by which we prefer our own interests to that of others, induce us to regard our country preferably to that of another. Nothing less than universal benevolence is free from vice, and that you see is practised here."—"Strange!" cries the disappointed pilgrim, in an agony of distress; "what sort of a world am I now introduced to? There is scarce a single virtue, but that of temperance, which they practise: and in that they are no way superior to the very brute creation. There is scarce an amusement which they enjoy; fortitude, liberality, friendship, wisdom, conversation, and love of country, all are virtues entirely unknown here: thus it seems that to be unacquainted with vice is not to know virtue. Take me, O my Genius, back to that very world which I have despised: a world which has Alla for its contriver is much more wisely formed than that which has been projected by Mahomet. Ingratitude, contempt, and hatred, I can now suffer, for perhaps I have deserved them. When I arraigned the wisdom of Providence, I only showed my own ignorance; henceforth let me keep from vice myself, and pity it in others."

He had scarce ended, when the Genius, assuming an air of terrible complacency, called all his thunders around him, and vanished in a whirlwind. Asem, astonished at the terror of the scene, looked for his imaginary world; when, casting his eyes around, he perceived himself in the very situation, and in the very place, where he first began to repine and despair; his right foot had been just advanced to take the fatal plunge, nor had it been yet withdrawn; so instantly did Providence strike the series of truths just imprinted on his soul. He now departed from the water-side in tranquillity; and leaving his horrid mansion, travelled to Segestan, his native city, where he diligently applied himself to commerce, and put in practice the wisdom he had learned in solitude. The frugality of a few years soon produced opulence; the number of his domestics increased; his friends came to him from every part of the city; nor did he receive them with disdain; and a youth of misery was concluded with an old age of elegance, affluence, and ease.

 

 

—oOo—

 

 

 

Mi fotoblog

Mi fotoblog
se puede ver haciendo clic en la foto ésta de Termineitor. Y hay más enlaces a cosas mías al pie de esta página.