Mostrando entradas con la etiqueta Ibn Khaldun. Mostrar todas las entradas
Mostrando entradas con la etiqueta Ibn Khaldun. Mostrar todas las entradas

lunes, 5 de enero de 2015

Ibn Khaldun

BBC Radio 4 (IN OUR TIME): IBN KHALDUN  (AUDIO): http://www.bbc.co.uk/programmes/b00qckbw

Melvyn Bragg and guests Robert Hoyland, Robert Irwin and Hugh Kennedy discuss the life and ideas of the 14th-century Arab philosopher of history Ibn Khaldun. Ibn Khaldun was a North African statesman who retreated into the desert in 1375. He emerged having written one of the most important ever studies of the workings of history.Khaldun was born in Tunis in 1332. He received a supremely good education, but at 16 lost many of his family to the Black Death. His adult life was similarly characterised by sharp turns of fortune. He built a career as a political operator in cities from Fez to Granada. But he often fared badly in court intrigues, was imprisoned and failed to prevent the murder of a fellow statesman. In 1375, he withdrew into the Sahara to work out why the Muslim world had degenerated into division and decline. Four years later, he had completed not only a history of North African politics but also, in the book's long introduction, one of the great studies of history. Drawing on both regional history and personal experience, he set out a bleak analysis of the rise and fall of dynasties. He argued that group solidarity was vital to success in power. Within five generations, though, this always decayed. Tired urban dynasties inevitably became vulnerable to overthrow by rural insurgents. Later in life, Ibn Khaldun worked as a judge in Egypt, and in 1401 he met the terrifying Mongol conqueror Tamburlaine, whose triumphs, Ibn Khaldun felt, bore out his pessimistic theories. Over the last three centuries Ibn Khaldun has been rediscovered as a profoundly prescient political scientist, philosopher of history and forerunner of sociology - one of the great thinkers of the Muslim world.Robert Hoyland is Professor of Islamic History at the University of Oxford; Robert Irwin is Senior Research Associate of the School of Oriental and African Studies at the University of London; Hugh Kennedy is Professor of Arabic in the School of Oriental and African Studies at the University of London.



 
 
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miércoles, 5 de junio de 2013

Muqaddimah

Ibn Khaldun's The Muqaddimah, trans. Franz Rosenthal, ed. N. J: Dawood (Princeton UP, 1969), quoted by Carl N. Degler in The Evolutionary Review (vol. 1, 2010): 


Just how far can a medieval Arab historian genuinely connect with contemporary evolutionary theory? Ibn Kaldûn's The Muqaddimah (An Introduction to History) contains a couple of paragraphs that bravely try to envision an evolutionary process: 


The world creator [started out from] the minerals and progressed in an ingenuous, gradual manner to plants and animals. The last stage of minerals is connected with the first stage of plants, the last stage of plants such as palms and vines, is connected with the first stage of animals such as snails and shellfish, which have only the power of touch. The world "connection" with regard to these created things means that the last stage of each group of these created things was the first stage of the next group.

The animal world then widens, its species become numerous and in a gradual process of creation it finally leads to man who is able to think and reflect. The higher stage of man is reached from the world of monkeys, in which sagacity and perception are found, but which has not reached the stage of actual reflection and thinking. At this point we come to the first stage of man. This is as far as our (physical) observation extends. (75)


By the way, the book reviewed by Degler, Peter Turchin's War and Peace and War: The Rise and Fall of Empires (2006), sounds far more interesting than Degler's review would lead one to suppose. The crucial role of cooperation for violence against other groups and defense from other groups in human history and in human evolution is still undertheorized, and of course underestimated as well. 


 
 
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