The Model Fallacy (and Its Origin) According to Bergson
In the last chapter of L'Évolution créatrice (1907) Henri Bergson carries out a radical critique of the transcendentalist idealism which has dominated Western philosophy since its Greek origins. This is done in order to lay down the foundations of an evolutionary theory of the emergence of complexity which may comprise the whole of mental experience, including ideal objects. The far-reaching consequences of this critique of idealism have been underestimated due to a lack of understanding of Bergson's rejection of the transcendental existence of physical laws or of such principles as govern mathematics. In this paper we relate Bergson's critique of idealism (which we take to be an exemplary formulation of what we call the 'model fallacy') to other critiques of this fallacy, which consists in the last analysis in a confusion between the signifier and the signified giving rise to a hypostatization of the signified. As a conclusion, the paper points out that Bergson provides a major philosophical foundation for a radical theory of evolutionary emergentism in the physical sciences, such as is presented in The Singular Universe and the Reality of Time by Roberto Mangabeira Unger and Lee Smolin (2015).Keywords: Emergentism, Evolution, Henri Bergson, Roberto Mangabeira Unger, Lee Smolin, Idealism, Philosophy, Ideal Objects
Date posted: October 03, 2016
https://papers.ssrn.com/abstract=2846466
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2016
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2016 DISCONTINUED 2024 – Online at the Internet Archive:
2024
_____. "La Falacia Modélica (y su origen) según Bergson (The Model Fallacy (and Its Origin) According to Bergson." SSRN 3 Oct. 2016.*
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_____. "La falacia modélica (y su origen) según Bergson." Net Sight de José Angel García Landa 5 Jan. 2023.*
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2023
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