viernes, 26 de abril de 2024

Pastoreando el globalismo

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15:51 (hace 42 minutos)


para


The Witch of Atlas

The Witch of Atlas  

 

From Thomas Medwin's Life of Percy Bysshe Shelley, p. 156:

"Shelley had commenced a story, and in the midst of it, worked up to an extraordinarily painful pitch, was compelled to break the thread of his narration, by a hasty retreat. Some of the party followed him, and found him in a trance of horror, and when called upon after it was overpast, to explain the cause, he said that he had had a vision of a beautiful woman, who was leaning over the balustrade of a staircase, and looking down on him with four eyes, two of which were in the centre of her uncovered breasts. Proving that he had not frogotten this vision—in The Witch of Atlas, he after made use of the epithet bosom-eyed."


—oOo—

The Sad Café - in Retrospection

 

Some Thoughts on Rereading

Notes (2003) from

Birkerts, Sven. “Some Thoughts on Rereading.” In Second Thoughts: A Focus on Rereading. Ed. David Galef. Detroit: Wayne State UP, 1998. 340-43.*

 

        “you cannot reread a novel, you can only read it” (340) (—cf. Heraclitus). Vs. Nabokov’s opposite dictum (i.e. that you cannot read a novel, you can only reread it).

 

        “To paraphrase Wallace Stevens: two people talking about one book are two people talking about two books” (342).

 

        Birkerts seems to imply that time makes each of us two different people reading (no actually rereading) two different books.

 

        Hindsight modifies the second reading, and we no longer read the same thing, so there is no “rereading” strictu sensu.

 

        “The subtlest and most potent pleasures of rereading derive from this strange correspondence between written narrative and the narrative that we fashion of our own lives.” (342). 

 

        “Rereading flatters me by allowing me the vantage of a god, or at least of an author” (343). 

 

        Identity as will to repeat: you are (or you become) what you’d like to be, what you reread—what you repeat. 

 

        Personal identity, self-making, as far as reading as re-reading go, is a process of self-construction through repetition.

 

—oOo—

AQUIESCENCIA TÁCITA

 

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ESTAFADOR DE BORREGOS



La candidatura de este sujeto, este patético monigote disfrazado de líder (o de funerario gafe), retrata suficientemente a Cataluña. Y al seny de los cojones. Para los restos los retrata.

jueves, 25 de abril de 2024

¿Quien presiona a Sánchez para que se marche?

 



Notes from Derek Attridge, 'Innovation, Literature, Ethics: Relating to the Other'

 

Notes on

 

Derek Attridge "Innovation, Literature, Ethics: Relating to the Other."

 

[PMLA  114 (1999): 20-31].

 

José Angel García Landa

Universidad de Zaragoza, 2003

 

 

 

Otherness as that which transforms us when we innovate, “Otherness, that is, is produced in an active or eventlike relation—we might call it a relating” (22); breaking down the familiar as welcoming the other. Innovation transforms the self.

 

Private creation vs public invention—a number of pragmatic issues lead from one to the other. (Ignora que it may be creative for the individual but significant for culture at large—already done). 

 

Significance of private creation may register much later:

 

“Hence inventiveness is not an inherent property of an act or a created object: it can only be retrospectively, and never certainly, assigned” (23)

 

“It is in the acknowledgement of the other human being’s uniqueness and therefore of the impossibility of finding general rules or schemata to account fully for him or her that one can be said to encounter the other” (24). The response to this otherness creatively changes us: “In this process the other is transformed from other to same, but the same is not the same as it was before the encounter” (24).

 

Reading as “registering what is unique about the shaping of language, thought, and feeling in a particular work” (25). 

 

(Problem: maybe we’ll register what is unique for us. But what is unique is not necessairly the main point of the other’s action—JAGL).

 

“what I affirm when I respond to the text in a way that does justice to its otherness is not simply a particular argument or arrangement of words but the creativity of the author or authors in bringing into existence that argument or those words” (25). 

 

(But the author’s otherness is not necessarily the reader’s otherness. What was ‘the same’ for the author may be 'other' for the reader).

 

“a full response to the otherness of the text includes an awareness of, a respect for, and in a certain sense (...) a taking of responsibility for, the creativity of its author” (25).

 

“we need to consider the other as a relating: it is not the text ‘itself’ butr my singular and active relation to the particular configuration of possibilities represented by the text that is the site of alterity” (26).

 

“Hence the need to repeat the work, as a temporal, sequential experience, if on wishes to repeat the apprehension of its otherness (though exact repetition can neve occur).” (27) (—cf. the notion that rereading enhances literariness)

 

Creativity required in response to creative work: 

 

“Only a new, unpredictable, singular, creative act, as an inventive event in its turn, can do justice to a literary work as literary work” (27)

 

Creation involves risk (27; cf. Toolan también)— Risk and trust.

 

Responsibility of the (critic): “As when I create a new artifact or mode of thought, my obligation is to refashion what I think and what I am in order to take the fullest possible account of—to respect, safeguard, and learn from—the otherness and singularity of the other and to do so without any certainty about the consequences of my act” (27-28).

 

Unpredictability of ethical demands vs. specific obligations of moral demands. (28). Primacy of interpersonal relations in using terms like responsibility and ethics.

 

Responsibility for the other is at the heart of creativity (29)

 

(Vs Attridge: más enfasis en la transitoriedad de muchos aspectos creativos, y también cuestionar la absoluta novedad y ‘otherness’. Mas bien una cuestión de posicionamiento: lo periférico se vuelve central).

 

“The discourses at our disposal may provide a way of understanding virtually everything about an innovative act—its psychic ingredients, its cultural matrix, its etiology and technology—but they will leave unanswered one crucial question, how does the new, the other, come into being when all we have is what we have?” (30).

 

(Respuesta: Through interaction. Absolutely new for whom?).

 

Otherness and novelty are irreducible to conceptual predictive knowledge, otherwise there also would not be such thing as responsibility or ethics (30). 

 

(A matter of retrospection—not calculation, I would add).

 

 —oOo—

La desvergüenza de Illa y el negocio de la pandemia.

ANTE EL ANUNCIO DE "POSIBLE" DIMISIÓN DE SÁNCHEZ











La PSOE a coro y marcando el paso

La PSOE a marcar el paso a coro

"Oh, Amado Líder, SÉ FUERTE,  estamos contigo de felpudo." Lo de los siervos del PSOE defendiendo a su Tirano Calaveras es.... eso, de Valle-Inclán:



MISTER EQUIS

Lo de la PSOE

Lo de la PSOE 2

LA QUE LAVA MÁS BLANCO





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miércoles, 24 de abril de 2024

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BEGOÑA GÓMEZ INVESTIGADA JUDICIALMENTE POR TRÁFICO DE INFLUENCIAS Y CORRUPCIÓN

🔴 𝐏𝐔𝐂𝐇𝐄𝐑𝐀𝐙𝐎 :AHORA SÍ HAY PRUEBAS! 🔴 BEGOÑA 𝐈𝐌-𝐏𝐔-𝐓𝐀-𝐃𝐀 POR CORRUPCIÓN!!

Se premia

Se premia

Cantautor comprometido

 

Cantautor comprometido

¿Bomba atómica sobre Irán? Juan Antonio Aguilar. Geopolitica

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Mi fotoblog

Mi fotoblog
se puede ver haciendo clic en la foto ésta de Termineitor. Y hay más enlaces a cosas mías al pie de esta página.